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1961. 1. For scientific historical surveys with bibliographies, see: Bálint KESER_--Waclaw URBAN: Stan badan nad heterodosja na Wegrzech. In: Wokól dziejów i tradycji arianizmu. ed. Lech SZCZUCKI. Warszawa 1971. 29--42. -- Valerio MARCHETTI: La storiografia ungherese sul rapporto tra la critica antitrinitaria sozziniana e le origini dell'unitarismo transilvano del Cinquecento. In: Archivio storico italiano CXXVIII. 1971. 361--405. -- Lech SZCZUCKI: L'antitrinitarismo in Polonia (Tendenze della ricercha e prospettive). In: Movimenti ereticali in Italia e in Polonia nei secoli XVI--XVII. Atti del convegno italo--polaco Firenze 22--24 settembre 1971, Firenze 1974. 5--25. -- Cesare VASOLI: Nuove ricerche sugli eretici italiani del Cinquecento, In: RSI 87. 1975. 87--103. -- Bibliotheca Dissidentium. Répertoire des nonconformistes religieux des seizieme et dix-septieme siecles. Edité par André SÉGUENNY en collaboration avec Irena BACKUS et Jean ROTT. T. XII. Ungarländische Antitrinitarier. Baden- Baden et Bouxwiller Editions Valentin Koerner. 1990. 17--28. (Mihály BALcZS) 2. Antal PIRNÁT, De Ideologie der Siebenbürger Antitrinitarier in den 1570er Jahren. Budapest 3. See the volumes* on M. Vehe-Glirius and Ch. Francken in Bibliotheca Dissidentium. (T. XI. 157--209. -- Christopher I. BURCHILL és T. XIII. -- Jacek WIJACZKA), work on those on the others is in progress. 4. The monograph of Delio CANTIMORI: Eretici italiani del Cinquecento. Firenze 1939. was written in this spirit, and this is the dominant tendency in Italian scholarship: Aldo STELLA, Dall' anabattismo al socinianesimo nel Cinquecento veneto Ricerche storiche. Padova 1967. -- Idem: Anabattismo e antitrinitarismo in Italia nel XVI secolo Nuove ricerche storiche. Padova 1969. -- Antonio ROTONDO, Verso la crisi dell' antitrinitarismo italiano. Giorgio Biandrata e Johann Sommer. In A. R. Studi e ricerche di storia ereticale italiana del Cinquecento. Torino 1974. 161--223. 5. This view is reflected in Pirnát's book mentioned above, as well as in Massimo FIRPO: Antitrinitari nell'Europa orientale del' 500 Nuovi testi di Szymon Budny, Niccolo Paruta e Jacopo Paleologo. Firenze 1977. 6. For previous attempts, see: Gabriel ADRIcNYI: Polnische Einflusse auf die Reformation und Gegenreformation in Ungarn, in: Ungarn-Jahrbuch, 4. 1972. 61--71. Lech SZCZUCKI: Polish and Transylvanian Unitarianism in the Second Half of the 16th Century. In: Antitrinitarianism in the Second Half of the 16th Century. eds. Róbert DcN and Antal PIRNcT. Bp.--Leiden 1982. 231--241. és George H. WILLIAMS: Uniterschiede zwischen dem polnischen und dem siebenbürgish-unitarischen Unitarismus und ihre Ursachen, In: Der Einfluß der Unitarier auf die amerikanische Geistesgeschichte Vorträge der ersten deutschen wissenschaftlichen Tagung zur Unitarismusforschung vom 13-14. Juni 1985 in Hamburg. Hrsg. Wolfgang DEPPERT, Werner ERDT, Aart DE GROOT. Frankfurt am Main 1990. 33-- 57. 7. For the most recent summary, see Kurze Geschichte Siebenbürgens ed. Béla KÖPECZI. Budapest 1989. 241--400. 6
Contents I. THE CHRISTOLOGY OF TRANSYLVANIAN ANTITRINITARIANS IN THE LATE 1560S Intellectual orientation in the first phase A joint Polish--Hungarian Antitrinitarian opus and Ferenc Dávid's Hungarian works Tactical considerations and prophetic resilience in Dávid's first Hungarian work Differences and parallels in the vernacular propaganda in Transylvania and in Poland Hermeneutical meditation and Christological foundations in another Hungarian opus Fausto Sozzini's reception and Transylvanian Antitrinitarian Christology II. THE BAPTISMAL DEBATES IN THE LATE 1560S The first move towards antipaedobaptism The antipaedobaptist reception of Servetion Anabaptism The Transylvanian reinterpretation of a Flemish Anabaptist opus III. REINTERPRETED RESTITUTIO CHRISTIANISMI AS MORAL PHILOSOPHICAL FOUNDATION IV. THE SOURCES AND THE SPECIFICS OF DcVID'S CHILIASM V. THE SOCIAL ETNICS OF THE ANTITRINITARIANS "As much as possible" -- Imitatio Christi in the interpretation of Transylvanian Antitrinitarians Analogies and differences in the thought of Transylvanian and Polish Antitrinitarians VI. TOLERANCE OR CHURCH ORGANIZATION? AN ATTEMPT TO SOLVE THE DILEMMA CONCLUSION List of abbreviations SERVES'S +CHRISTIANISMI RESTITUTIL" AND+DE REGNO CHRISTI" (Table of correspondences and differences) APPENDICS NOTAE MEMBRORUM REGNI CHRISTI 7
Page 1 and 2: Mihály Balázs: THE BEGINNINGS OF
Page 3 and 4: In the work below I am trying to ou
Page 5: joined them as well. By the mid-156
Page 9 and 10: They used this argument at the Syno
Page 11 and 12: churches in Transylvania that forma
Page 13 and 14: In Lelio Sozzini's Brevis explicati
Page 15 and 16: edition of the work was also publis
Page 17 and 18: A thorough comparison of the texts
Page 19 and 20: work, he concludes with the followi
Page 21 and 22: position of the Polish Antitrinitar
Page 23 and 24: minimal. At times he introduces cha
Page 25 and 26: issues, sharply opposing the positi
Page 27 and 28: lifted up, Jn 12."76 The thought th
Page 29 and 30: cording to the Spanish heretic, the
Page 31 and 32: possibilities of +beginning" in the
Page 33 and 34: thing, we shall have to consider th
Page 35 and 36: understand the hidden mysteries of
Page 37 and 38: taken away."105 Thus what we arrive
Page 39 and 40: manifested with varying intensity.
Page 41 and 42: More important than establishing th
Page 43 and 44: equally important. It is particular
Page 45 and 46: published much earlier than August.
Page 47 and 48: Ioannes proves this in Chapter 19 o
Page 49 and 50: work. At the same time, it is clear
Page 51 and 52: (Dávid is less original in compari
Page 53 and 54: 1. Friedrich TRECHSEL: Die protesta
Page 55 and 56: 14. Described in RMNY 228. 15. Desc
Page 57 and 58:
36. Barna NAGY: Méliusz Péter mov
Page 59 and 60:
65. Rövid magyarázat 35. 66. +...
Page 61 and 62:
91. +Ut vero rem totam ostendamus,
Page 63 and 64:
understand what we can or have to t
Page 65 and 66:
142. +Nos non dicimus, praedestinat
Page 67 and 68:
Back II. The BAPTISMAL DEBATES IN T
Page 69 and 70:
Sozzini, and then a number of edify
Page 71 and 72:
doctrines mentioned above. None of
Page 73 and 74:
This difference at the assumed end
Page 75 and 76:
found more than 400 heresies in the
Page 77 and 78:
if it was possible for the apostles
Page 79 and 80:
interesting. Number XX declares tha
Page 81 and 82:
He is obviously at odds with the He
Page 83 and 84:
The addition by Dávid and Blandrat
Page 85 and 86:
Polish opus was published under the
Page 87 and 88:
The Transylvanian reinterpretation
Page 89 and 90:
also adhere to it."78 It is also we
Page 91 and 92:
wherein they set forth in detail th
Page 93 and 94:
42. +Baptismus est depositio sordiu
Page 95 and 96:
70. +... Krystus thez zadnego choc
Page 97 and 98:
changes is easier to see. It was lo
Page 99 and 100:
member doing its duty toward the ot
Page 101 and 102:
seventies, this might with good rea
Page 103 and 104:
Therefore, it would seem that, cont
Page 105 and 106:
Trinity. Therefore, it would seem t
Page 107 and 108:
habentibus servum arbitrium, sed ho
Page 109 and 110:
Back IV. THE SOURCES AND THE SPECIF
Page 111 and 112:
and/or request the millennial kingd
Page 113 and 114:
the same interpretation. Of course,
Page 115 and 116:
course in the case of the humanist
Page 117 and 118:
1. The following works provide summ
Page 119 and 120:
sunt, poterit demonstrare? De rebus
Page 121 and 122:
would seem proper to start with the
Page 123 and 124:
followed by a small insertion descr
Page 125 and 126:
were also called up for service. Un
Page 127 and 128:
There was one more interesting, and
Page 129 and 130:
Dávid, who says that the Catholics
Page 131 and 132:
great extent on what interpretation
Page 133 and 134:
1. For its most marked formulation,
Page 135 and 136:
Clarence BAUMANN: Gewaltlosigkeit i
Page 137 and 138:
is the error the authors have tried
Page 139 and 140:
subject realistic and practical wit
Page 141 and 142:
their theses wherever they saw best
Page 143 and 144:
and would not permit Sommer's work
Page 145 and 146:
Christian world, which would certai
Page 147 and 148:
period under discussion treated the
Page 149 and 150:
Similar problems of interpretation
Page 151 and 152:
11. For this, see Roland H. BAINTON
Page 153 and 154:
35. For this, in more detail, see M
Page 155 and 156:
We have seen that the Antitrinitari
Page 157 and 158:
position that became dominant in th
Page 159 and 160:
Back II. SERVET'S +CHRISTIANISMI RE
Page 161 and 162:
4. 296--297. E4v Ad ipsum esse fili
Page 163 and 164:
13. 347. Ov Ultra omnem volitionem
Page 165 and 166:
Triplex est differentia Triplex est
Page 167 and 168:
4. et Rom. 8. qui et per fidem fili
Page 169 and 170:
illud ingredimur, facti veri sacerd
Page 171 and 172:
Cap. V. Prima confessionis... Okaza
Page 173 and 174:
Decima quarta: Si religionis ergo n
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