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63 Colloquial and Li.. - Ganino.com

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chapter 23<br />

The tale of Frodebert’s tail<br />

Danuta Shanzer<br />

Das ist das wahrste Denkmal der ganzen Merowingerzeit.<br />

B. Krusch (Winterfeld 1905: 60)<br />

ne respondeas stulto iuxta stultitiam suam ne efficiaris ei similis<br />

responde stulto iuxta stultitiam suam ne sibi sapiens esse videatur<br />

(Proverbs 26:4–5)<br />

What is known about how a text is transmitted affects the evaluation of<br />

its content. 1 And evaluation <strong>and</strong> classification of content in turn affect<br />

the interpretation of words <strong>and</strong> language. <strong>Li</strong>terary historians must decide<br />

what it is they have in front of them using internal <strong>and</strong>, where available,<br />

external evidence too. Lexicon, syntax, metrics, topoi, generic markers, <strong>and</strong><br />

more, all go into the taxonomic decision. And once a work has a place<br />

in some sort of scholarly taxonomy it may then be used (or abused). A<br />

text’s nature <strong>and</strong> classification may also be interpreted in widely divergent<br />

ways by scholars who never engage each others’ views. Near the end of<br />

the long period this volume covers (third century bc – eighth century ad)<br />

the Letters of Frodebert <strong>and</strong> Importunus, texts that some regard as serious<br />

documents <strong>and</strong> others as obvious parodies, provide a case study of such<br />

a problem. Commentary on them can easily exp<strong>and</strong> to book-length. 2 My<br />

concern here will be to pinpoint the nature of a late text of controversial<br />

content, genre <strong>and</strong> characteristics (learned/vulgar, literary/colloquial,<br />

ecclesiastical/secular, written/oral, Latin/Romance). My discussion will<br />

begin with the mise en scène <strong>and</strong> continue with series of limited textual<br />

<strong>and</strong> interpretative problems showing how arguments even about small<br />

1 My thanks to Karen Dudas <strong>and</strong> Bruce Swann, our in<strong>com</strong>parable Classics librarians, who found me<br />

what I needed – fast. Ian Wood, trusty friend in the seventh century, read a draft <strong>and</strong> made helpful<br />

<strong>com</strong>ments. Julia Barrow, learned <strong>and</strong> acute, both helped me think this through in conversation<br />

<strong>and</strong> contributed her expertise in ecclesiastical history when she read a draft. And Ralph Mathisen,<br />

favourite partner in early medieval epistolography, as always helped me hammer out my thoughts.<br />

This piece is for Jim, Latinist extraordinary, in gratitude for almost thirty years of wonderful guidance.<br />

2 P. Meyer 1867: 344; Walstra 1962 is a case in point.<br />

376

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