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63 Colloquial and Li.. - Ganino.com

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184 j. g. f. powell<br />

auspiciis utuntur coactis (27)<br />

et augurum et haruspicum <strong>com</strong>probat disciplinam (33)<br />

auctoritatem habet vetustatis (34).<br />

In the next example Quintus stresses a rather unexpected or unpalatable<br />

aspect of his Stoic doctrine, that we should adopt divination because it<br />

works, even if we do not know why, for Nature does not reveal her secrets;<br />

hence the focus on obscuritate naturae:<br />

latet fortasse obscuritate involuta naturae (35).<br />

Finally the following example calls for more <strong>com</strong>plex elucidation. At<br />

first sight this seems to be a counter-example to the thesis that short-range<br />

hyperbaton encodes focus, since the main point of contrast is obviously<br />

se, notmaturam – ‘that he himself should meet an early death, rather than<br />

Africanus’ young daughter’:<br />

aequius esse censuit se maturam oppetere mortem quam P. Africani filiam adulescentem<br />

(36).<br />

But an extra subtlety is gained from supposing that maturam also is focused,<br />

for matura mors does not mean precisely a ‘speedy death’ (as the Loeb<br />

translator has it); it means a timely death, <strong>and</strong> it can then be seen that<br />

there is a further contrast between maturam <strong>and</strong> adulescentem: ‘he thought<br />

it was fairer that he himself should meet death in the fullness of his age,<br />

than that Africanus’ daughter should meet it while still a young girl’. This<br />

interpretation is not special pleading, because it not only works in context<br />

but enriches our underst<strong>and</strong>ing of the passage. I would expect further<br />

applications of the principle to bear similar fruit.<br />

4 conclusion<br />

It appears to emerge provisionally from the above preliminary exploration –<br />

further research may confirm or amend this picture – that, as far as the Latin<br />

usage of Cicero goes, there is no firm reason to suppose that hyperbaton is,<br />

in itself, either a formal rhetorical feature or a colloquial feature. Rather, it<br />

has uses in both formally rhetorical <strong>and</strong> informally conversational genres<br />

of writing, but its frequency in any given text varies primarily on the basis<br />

of the detailed <strong>com</strong>municative function. I am tempted to surmise that<br />

it is, in fact, a generalised oral feature which surfaces in those kinds of<br />

written prose texts (letters, dialogues, <strong>and</strong> the less formal parts of speeches)<br />

which approach most closely the character of a reasonably close imitation<br />

or evocation of oral discourse.

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