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63 Colloquial and Li.. - Ganino.com

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160 john briscoe<br />

is <strong>com</strong>mon in old Latin, including Ennius <strong>and</strong> Accius; it occurs in Varro<br />

Men. <strong>and</strong> not again before Suetonius. 26<br />

(v) 95e (Gel.6.3.37) nobis impune est ‘we are not punished’. Till (1935:<br />

15 = 1968: 38) declares that this is very probably colloquial, but adduces no<br />

arguments. impune esse occurs at Agr. 5.2, twice in Plautus, twice in Cicero,<br />

four times in <strong>Li</strong>vy <strong>and</strong> three times in Ovid. 27<br />

We thus see that of the eleven items discussed, four (95 transvorsum trudere,<br />

si quis + plural, derepente,<strong>and</strong>impune esse) have no claims to be colloquial,<br />

<strong>and</strong> in two (74 pulmentum, pulmentarium, 78 cohortes) Cato was dealing<br />

with subjects where he had no alternative to employing words which were<br />

normally used in the spoken language, but which were not colloquialisms.<br />

In two more (83 detached nominative <strong>and</strong> 95 nemo homo) wehaveusages<br />

which were, indeed, no doubt used in conversation, but are also found in<br />

high literature. In the case of 28, 136 pedatus/-um Cato may have taken<br />

a word from the language of soldiers, using it once in its original sense<br />

<strong>and</strong> once innovatively, while at 83 verruca it is possible that he employed a<br />

rural metaphor. The attractio inversa in 7 is a clear case of a colloquialism<br />

employed for emphasis. But in all cases Cato’s aim was to write impressively,<br />

not to impart a colloquial flavour to his history. That is not, of course,<br />

to deny that if we had the whole work, one might <strong>com</strong>e to a different<br />

conclusion.<br />

26 Cf. Calboli 1978: 300, though it is unclear whether or not he agrees with Till. Calboli’s statement<br />

that it occurs at Tac. Hist. 1.<strong>63</strong> (sc. §1) is an error, presumably deriving from TLL v/1.629.16–17,<br />

where it is, apparently, a conjecture based on the misapprehension that the second Medicean has<br />

raptisae repente. Calboli misses the passages of Suetonius (Tib. 23, Ves. 23.4).<br />

27 TLL vii/1.721.29 ff.; Calboli (1978: 316–17) is misleading.

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