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63 Colloquial and Li.. - Ganino.com

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94 wolfgang david cirilo de melo<br />

should be obvious. There are six more tokens of non-reflexive, nominalised,<br />

emphatic suum in Plautus. 34<br />

Just as classical <strong>and</strong> even more <strong>com</strong>mon are occurrences where emphatic<br />

suus is non-reflexive <strong>and</strong> adjectival:<br />

(42) nunc eam vult suae matri et patri, quibus nata est, reddere ultro.<br />

(Pl. Cist. 718)<br />

Now, of her own accord, she wants to return her to her own mother <strong>and</strong><br />

father, the ones she was born to.<br />

(43) ...eisuntnatifiliigeminiduo,<br />

ita forma simili pueri uti mater sua<br />

non internosse posset quae mammam dabat. (Pl. Men. 18–20)<br />

Two twin sons were born to him, boys so much alike that their own wetnurse,<br />

who was giving them her breast, could not distinguish between<br />

them.<br />

The subject of example (42) is the foster-mother of the girl referred to with<br />

the pronoun eam. Now that the real parents are available, the foster-mother<br />

has lost her role <strong>and</strong> refers to the natural parents as the girl’s own parents.<br />

In example (43) the emphasis on sua should also be self-evident: not even<br />

their own wet-nurse can tell the twins apart, so other people will find it<br />

entirely impossible. This type is rather frequent in Plautus, who has ten<br />

more tokens of it. 35 The following is similar:<br />

(44) DO. salvus sis, adulescens. SAG. siquidem hanc vendidero pretio suo.<br />

(Pl. Per. 579)<br />

DO. Good afternoon, young man. SAG. I’ll have one if I sell this woman<br />

for the price she deserves.<br />

Here suus is also emphatic <strong>and</strong> indicates an inherent characteristic of the<br />

woman, who is the object in the conditional clause: the price she deserves.<br />

But whereas in all the cases above the reflexive possessive is fully expected,<br />

there are also instances where its presence is against the classical rules. Two<br />

of these involve interference from an intervening construction:<br />

(45) iam de istoc rogare omitte – non vides nolle eloqui? –<br />

ne suarum se miseriarum in memoriam inducas. (Pl. Per. 642–3)<br />

Stop asking her about this now – can’t you see that she doesn’t want to<br />

tell? – so you don’t remind her of her misery.<br />

34 Capt. 400, Cur. 180, 488, 495, St. 693, Trin. 156.<br />

35 Bac. 931, Capt. 91, Mer. 454, 973, Poen. 848, 1083, Ps. 185, St. 133, 200, Trin. 214.

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