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<strong>Colloquial</strong> language in literary studies 55<br />

<strong>com</strong>mon in conversation in the nineteenth century would not have the<br />

same effect as the use of a feature that was <strong>com</strong>mon in conversation of the<br />

writer’s own time.<br />

In Latin, however, we do not have native-speaker awareness of language<br />

change to guide us, <strong>and</strong> thus application of the criterion of currency<br />

jeopardises the confidence that the other definitions give us of our ability<br />

to recover colloquial language. Even supposing Hofmann’s criteria to be<br />

entirely accurate in their identification of language that was at some point<br />

colloquial, they cannot tell us whether the term was still colloquial at<br />

the time it was used in any given text where we meet it. Recognising<br />

the difficulty thus raised, Adams gives his own suggestions for identifying<br />

colloquialisms:<br />

The identification of a colloquialism...depends largely on its distribution in<br />

extant Latin: a usage with a typical ‘colloquial’ distribution in Republican Latin<br />

might occur in Plautus, Terence, possibly farce <strong>and</strong>/or mime, <strong>and</strong> Cicero’s letters<br />

<strong>and</strong>/or earliest speeches. If it then remains rare in literature but turns up in the<br />

Romance languages, it might seem to fit the bill nicely ...There are, however,<br />

many factors that can determine the restricted distribution of a usage apart from<br />

any colloquial quality that it might have. (Adams et al. 2005: 7 n. 8)<br />

This prescription, however, is in some ways a reversion to the timelessness<br />

of colloquialisms supposed by other scholars. It seems to imply that in order<br />

to be colloquial at any point in the history of Latin a word or usage would<br />

have to remain colloquial throughout nearly a thous<strong>and</strong> years of that<br />

history. This restriction seems unnecessary, but on another level Adams’s<br />

point is important: if one wants to know whether a usage was colloquial in<br />

(say) the Augustan age, establishing its colloquial status in early Latin is not<br />

enough. One also needs to show that the usage had not in the meantime<br />

gone out of fashion <strong>and</strong> thereby developed an archaic flavour.<br />

3 evidence<br />

I now move to a discussion of the types of source that have supplied scholars<br />

with stylistic indicators for the colloquialness of a text (or features of it),<br />

<strong>and</strong> of the extent to which such criteria may or may not be usefully applied<br />

to the evaluation of register.<br />

3.1 Types of source<br />

There are three sources one can use to obtain information on colloquial<br />

Latin: the Latin of non-literary texts such as private letters, curse tablets,

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