Nicoline van Harskamp - DeLVe | Institute for Duration, Location and ...
Nicoline van Harskamp - DeLVe | Institute for Duration, Location and ...
Nicoline van Harskamp - DeLVe | Institute for Duration, Location and ...
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which Empire already recognises as existent.” For, “[s]ince it is sure of its ability to control<br />
the entire domain of the visible <strong>and</strong> the audible via the laws governing commercial<br />
circulation <strong>and</strong> democratic communication, Empire no longer censures anything. All art,<br />
<strong>and</strong> all thought, is ruined when we accept this permission to consume, to communicate<br />
<strong>and</strong> to enjoy. We should become the pitiless censors of ourselves.” 18<br />
Thing<br />
Finally, it is necessary at the end to say why Bosnia-Herzegovina, in spite of the fact that<br />
it is the point of departure <strong>for</strong> the project, the place of happening <strong>and</strong> debate, “does not<br />
exist” in this exhibition of the first chapter of the project Where Everything Is Yet to Happen.<br />
It really is not present, either via theme, or via an artist that would “represent” it.<br />
The reason <strong>for</strong> this is, among other things, the fact that the project refuses to promote<br />
a discouraging, existing state of affairs that is of course reflected in the contemporary<br />
art scene in Bosnia-Herzegovina, <strong>and</strong> will, after the opening chapter, be dedicated to the<br />
development of new projects with artists, who will endeavour, instead, to set up guidelines<br />
<strong>for</strong> the consideration of the future, a model of being-with, <strong>and</strong> ways of negating<br />
an imposed situation, which promotes a passivising <strong>and</strong> deceitful catchword that in<br />
fact nothing different is possible. On the other h<strong>and</strong>, although not a single work at the<br />
exhibition deals directly with the complex situation of Bosnia-Herzegovina, it is in fact<br />
all-pervasively present, distinct <strong>and</strong> hyperbolised, as something about which there is a<br />
thunderous silence, which can be read in all the works shown at the exhibition. It is like<br />
Cosa (Thing) in the work of Judi Werthein, a vast “elephant in the room”, a blatant <strong>and</strong> immense<br />
truth that all reject, or simply fail, to see.<br />
It is also at the end, present as Agamben’s Bartleby, the scribe who “would prefer not to”<br />
write, because he embodies pure potentiality. This potentiality, we hope, will be articulated<br />
in the next phases of the project, immediately after the close of the first chapter,<br />
which coincides in time with the expectation of a new chapter in the social <strong>and</strong> political<br />
reality of Bosnia-Herzegovina, which is currently ever closer, judging from the announcements<br />
of a so-called “little Dayton”, a meeting of the representatives of the three<br />
nations <strong>and</strong> the “international community” (a meeting which at long last is supposed<br />
to modify the devastating “big Dayton” <strong>and</strong> draft a new constitution) - but also judging<br />
from the recent escalations of the conflicts <strong>and</strong> the instability in the country (embodied<br />
in the clashes of football fans) that, whether accidentally or not, accompany these announcements.<br />
By accepting the invitation to do the project in Bosnia-Herzegovina, we decided to believe<br />
that we could find methodological <strong>and</strong> tactical ways of subverting all the mentioned<br />
complex dynamics <strong>and</strong> paradigms as well as the challenges of the “political incorrectness”<br />
of “collaborating with” Banja Luka, one of the epicentres of political manipulation<br />
<strong>and</strong> the perpetuation of the status quo in Bosnia-Herzegovina today; the possibility of<br />
finding ourselves <strong>and</strong> the “results” of our work instrumentalised <strong>for</strong> the purposes of a<br />
“culturalisation of politics” <strong>and</strong> of “representing” the milieu as a civilised <strong>and</strong> decent<br />
“republic” the government of which - as the project would show - does not only toler-<br />
GDJE SE SVE TEK TREBA DOGODITI / WHERE EVERYTHING IS YET TO HAPPEN