Nicoline van Harskamp - DeLVe | Institute for Duration, Location and ...

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GDJE SE SVE TEK TREBA DOGODITI / WHERE EVERYTHING IS YET TO HAPPEN turi, istoriji antisemitizma i njemačkog nacionalizma, nasljedstva jevrejskog života i kulture, kao i opadajućom populacijom i slabom ekonomijom jeste optimalno mjesto za novu jevrejsku državu. Jevrejska država u Turginiji neće pružiti samo rješenje nevoljama jevrejskog svijeta, nego i ekonomskim i kulturalnim neprilikama Turginije, kao problematičnoj bivšoj provinciji Istočne Njemačke. 11. Medinat Vajmar je realno i antifašističko rješenje mnogih problema s kojima se Turginija kao bivša provincija Istočne Njemačke suočava, pa će kao takva pomoći razvoju zemlje i biti od koristi svim stanovnicima. Jevrejska država nije kazna, već nagrada. Kroz Turginiju nudimo svim Nijemcima priliku za iskupljenje, kao i oslobađanje od duhova prošlosti. 12. Medinat Vajmar takođe želi ispitati i istražiti uspon nacionalizma protiv realnosti globalizacije i migracije i ponovno javljanje religije kao kulturnog identiteta protiv svjetovne globalizacije kapitala. 13. Medinat Vajmar nije realan pokret, već više onaj koji želi da uznemiri i provocira nerazumne zaključke koji ilustruju njihovu unutrašnju logiku i apsurd. Pružamo ruku svim narodima Turginije u potrazi za mirom i dobrim susjedstvom, i molimo ih da ostvare veze kooperacije i međusobnu pomoć sa našim pokretom budućim suverenim jevrejskim narodom koji će naseljavati te prostore. Medinat Vajmar je spreman da uradi svoj dio u zajedničkom naporu za unapređenjem cijelog regiona.
Ronen Eidelman The Thirteen Principles 1. Medinat Weimar wishes to establish a Jewish state in Thuringia, Germany, with the city of Weimar as its capital. 2. Medinat Weimar is a solution to overcome the present crises and heal Jewish trauma, German guilt, East Mediterranean conflicts, East German troubles and many other problems in the world. 3. Medinat Weimar will utilize the autonomy of art and its institutions, as well as use the tools of political campaigning and activism to convince the citizens of Germany, the European Union, the worlds Jewish communities and the international community to support the founding of the state. 4. Medinat Weimar defines Jewish not through blood or ancestry but through similarity in mind, culture, common history and unity of fate. Jews from European origin, Jews from non-European origin, Palestinians Arabs (Muslim and Christian alike) and all other parties affected by the activities of the state of Israel are considered to share a common fate. 5. Medinat Weimar invites and encourages people from any background and nationally to become active members of the movement and take part in forwarding the vision. 6. Medinat Weimar can play an important role in healing anti-Semitism, Schuldabwehrantisemitismus (guilt-defensiveness anti-Semitism) problematic expressions of Philosemitismus, both german and jewish self hatred and the ongoing conflict between the Jewish, Arab and Muslim communities. 7. Medinat Weimar is not a replacement of the current state of Israel but a different Jewish state. A state apprising to live up to the vision of being a “light to the nations”, generating a cultural and spiritual renaissance as well as a peaceful home addressing the failure of the Zionist claim to “normalize” the Jewish people and establish a safe haven. 8. Medinat Weimar believes peoples maintain not only the rights of selfdetermination and self-definition, but self-redetermination and self-redefinition as well. 9. Medinat Weimar wants to transverse all ideological, cultural and religious trenches within the Israeli as well as the German discourse. GDJE SE SVE TEK TREBA DOGODITI / WHERE EVERYTHING IS YET TO HAPPEN
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SPAPORT Međunarodna godišnja izlo
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GDJE SE SVE TEK TREBA DOGODITI / WH
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Ivana Bago & Antonia Majača WHERE
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UN Tenk, print u boji na aluminiju,
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Tvoja zemlja ne postoji, 2003 - You
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Studija za spomen obeležje, uljane
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Dragan Nikolić Nacionalni park Nat
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Liu Wei Dan za pamćenje A Day to R
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Anselm Franke KRUGOVI SARADNJE Uče
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menog nematerijalnog rada. Za ovu i
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Moj prijatelj Lumumba My Friend Lum
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Florian Schneider Kolaboracija Ako
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2. Sve je više dokaza za to da se
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Naposljetku, kolaboracija s kojotom
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da svatko ima trenutačan i neogran
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1. In pedagogical discourse, both c
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flow in which these positions are a
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The nets of voluntariness, enthusia
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Eyal Weizman 665/Manje zlo Prije ne
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uveća dobro. Oba slučaja potvrđu
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Manje zlo je uobičajeno opravdanje
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skali od manje ili više nečega, n
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Page 125 and 126: Danas Poljaci žive u etnički čis
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