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Nicoline van Harskamp - DeLVe | Institute for Duration, Location and ...

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postalo neodrživim. Sačuvala je ciklus za<br />

prigode u kojima bi njegov optimizam<br />

imao smisla i bio funkcionalan.<br />

Gdje se sve tek treba dogoditi / Where<br />

Everything is Yet to Happen uključuje<br />

neumjetnički, ali vizualno bogat doprinos<br />

pod nazivom A.C.A.B. Taj naslov, preuzet iz<br />

britanske kulture skinheadsa i anarhističke<br />

pankerske scene, sastoji se od prvih slova<br />

određenog slogana, a usvojile su ga brojne<br />

radikalne skupine nogometnih navijača.<br />

Pogrdno asocirane s huliganstvom, te<br />

radikalne skupine ukidaju međusobni<br />

antagonizam i udružuju se kako bi se<br />

suprotstavile ekscesivnim sigurnosnim<br />

mjerama kojima je svrha disciplinirati<br />

okorjele nogometne navijače koji se ne<br />

uklapaju u profil pristojnog “gledatelja”<br />

u paranoičnom društvenom uređenju<br />

kakvo se razvilo nakon 11. rujna. Bez<br />

obzira na njihove razlike i tenzije klupskog,<br />

etničkog ili nacionalnog karaktera,<br />

osobe koje se osjećaju poveznima s A.C.A.B.<br />

etikom pozivaju se na globalno zajednički<br />

jezik otpora protiv sterilizacije kulturnog<br />

života, gentrifikacije stadiona i uništenja<br />

navijačke kulture u nogometu.<br />

U projektu Medinat Weimar Ronen Eidelman,<br />

umjetnik i aktivist koji živi i radi<br />

u Tel Avivu, usmjerava oštricu svoga<br />

rada prema povlaštenim zemljama čije<br />

obilježa<strong>van</strong>je drugih geografskih područja<br />

kao zona sukoba implicira da su njihovi<br />

vlastiti teritoriji sigurni i izuzeti iz sličnih<br />

antagonizama. Dok je studirao u Weimaru,<br />

gradu koji simbolizira visoku kulturu<br />

njemačke prošlosti, Eidelman je shvatio<br />

da proces “suoča<strong>van</strong>ja s poviješću” u<br />

Njemačkoj ustvari nije dovršen, a referencije<br />

na nekadašnju židovsku prisutnost u<br />

navodno uglađenom gradu poput Weimara<br />

još uvijek mogu izazvati nervozne reakcije.<br />

Kako bi dosegao sam korijen problema,<br />

Eidelman je dizajnirao projekt u kojemu<br />

sassination of Hrant Dink in Istanbul: even<br />

an indirect representation of the country<br />

after this murder became unsustainable<br />

<strong>for</strong> her. She preserved the series <strong>for</strong> occasions<br />

in which its optimism would matter<br />

<strong>and</strong> function.<br />

Where Everything is Yet to Happen hosts a<br />

non-artistic but visually rich contribution<br />

from A.C.A.B. This title, inherited from<br />

British skinhead culture <strong>and</strong> anarcho-punk<br />

scenes based on the initials of a certain<br />

slogan, has been appropriated by numerous<br />

ultras groups from the sphere of<br />

football. Associated pejoratively with hooliganism<br />

these ultras-groups suspend their<br />

mutual antagonisms <strong>and</strong> join <strong>for</strong>ces to defy<br />

excessive security measures designed to<br />

discipline diehard football supporters that<br />

do not fit in to the well-behaved “spectator”<br />

profile of the paranoiac post-11/9<br />

social management. Regardless of their<br />

club-based, ethnical or national differences<br />

<strong>and</strong> tensions, people who affiliate with<br />

A.C.A.B. ethics appeal to a globally shared<br />

language of resistance to the sterilisation<br />

of cultural life, the gentrification of stadiums<br />

<strong>and</strong> destruction of supporter culture<br />

in football.<br />

In his project Medinat Weimar, Tel Avivbased<br />

artist/activist Ronen Eidelman<br />

directs the biting edge of his work towards<br />

privileged countries whose br<strong>and</strong>ing of<br />

some other geographies as conflict zones<br />

implicate that their territories is safely<br />

exempted from similar antagonisms. While<br />

studying in Weimar, the symbol city of the<br />

high culture of the German past, Eidelman<br />

realised that the process of “coming to<br />

terms with history” has actually not been<br />

completed in Germany, <strong>and</strong> references to<br />

the past Jewish presence in a supposedly<br />

civil city like Weimar could still trigger<br />

nervous reactions. In order to reach the<br />

roots of the problem Eidelman designed a

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