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While Siddhartha was explaining the Four Noble Truths, Kondanna suddenly felt a great light shining within his own heart. He could taste<br />

the liberation he had sought for so long. His face beamed with joy. The Buddha pointed at him and cried, “Kondanna! You’ve got it!<br />

You’ve got it!”<br />

Kondanna joined his palms and bowed before the Buddha. With deepest respect, he spoke, “Venerable Gautama, please accept me as<br />

your disciple. I know that under your guidance, I will attain the Great Awakening.”<br />

The other four monks also bowed at the Buddha’s feet, joined their palms, and asked to be received as disciples. The Buddha motioned<br />

his friends to rise. After they took their places again, he said, “Brothers! The children of Uruvela village gave me the name ‘the Buddha.’<br />

You, too, may call me by that name if you like.”<br />

Kondanna asked, “Doesn’t ‘Buddha’ mean ‘one who is awakened’?”<br />

“That is correct. And they call the <strong>path</strong> I have discovered ‘the Way of Awakening.’ What do you think of this name?”<br />

“‘One who is awakened’! ‘The Way of Awakening’! Wonderful! Wonderful! These names are true, yet simple. We will happily call you<br />

the Buddha and the <strong>path</strong> you have discovered the Way of Awakening. As you just said, living each day mindfully is the very basis of<br />

spiritual practice.” The five monks were of one mind to accept Gautama as their teacher and to call him the Buddha.<br />

The Buddha smiled at them. “Please, brothers, practice with an open and intelligent spirit, and in three months you will have attained the<br />

fruit of liberation.”<br />

The Buddha stayed in Isipatana to guide his five friends. Following his teaching, they gave up their practice of austerities. Every day three<br />

monks went begging for food and returned to share the offerings with the other three. The Buddha gave them individual attention, enabling<br />

each monk to make rapid progress.<br />

The Buddha taught them about the impermanent and non-self nature of all things. He taught them to look at the five aggregates as five<br />

constantly flowing rivers which contained nothing that could be called separate or permanent. The five aggregates were the body, feelings,<br />

perceptions, mental formations, and consciousness. By meditating on the five aggregates within themselves, they came to see the intimate<br />

and wondrous connection between themselves and all in the universe.<br />

Thanks to their diligence, they all realized the Way. The first to attain Awakening was Kondanna, followed two months later by Vappa<br />

and Bhaddiya. Shortly afterwards, Mahanama and Assaji also attained Arhatship.<br />

In great joy, the Buddha t<strong>old</strong> them, “Now we have a real community, which we will call our Sangha. The sangha is the community of<br />

those who live in harmony and awareness. We must take the seeds of awakening and sow them in all places.”<br />

It was the Buddha’s custom to walk in meditation each morning among the forest trees.

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