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The following summer, as they were driven to their summer palace by faithful Channa, Siddhartha’s boyhood attendant, Siddhartha<br />

introduced Yasodhara to places throughout the kingdom she did not yet know. They stayed several days at each location, sometimes<br />

spending the night in the homes of country folk, sharing their simple foods and sleeping upon their woven string beds. They learned a great<br />

deal about the way of life and the customs of each place they visited.<br />

At times they encountered terrible misery. They met families with nine or ten children, every child racked with disease. No matter how<br />

hard the parents toiled day and night, they could not earn enough to support so many children. Hardship went hand in hand with the life of<br />

the peasants. Siddhartha gazed at children with arms and legs as thin as matchsticks and bellies swollen from worms and malnutrition. He<br />

saw the handicapped and infirm forced to beg in the streets, and these scenes robbed him of any happiness. He saw people caught in<br />

inescapable conditions. In addition to poverty and disease, they were oppressed by the brahmans, and there was no one to whom they<br />

could complain. The capital was too distant and even if they went there, who would help them? He knew that even a king had no power to<br />

change the situation.<br />

Siddhartha had long understood the inner workings of the royal court. Every official was intent on protecting and fortifying his own<br />

power, not on alleviating the suffering of those in need. He had seen the powerful plot against each other, and he felt nothing but revulsion<br />

for politics. He knew that even his own father’s authority was fragile and restricted—a king did not possess true freedom but was<br />

imprisoned by his position. His father was aware of many officials’ greed and corruption, but was forced to rely on these same individuals<br />

to maintain the stability of his reign. Siddhartha realized that if he stood in his father’s place, he would have to do the same. He understood<br />

that only when people overcame greed and envy in their own hearts would conditions change. And so his desire to seek a <strong>path</strong> of spiritual<br />

liberation was reignited.<br />

Yasodhara was bright and intuitive. She understood Siddhartha’s longings, and she had faith that if Siddhartha resolved to find the <strong>path</strong><br />

of liberation he would succeed. But she was also quite practical. Such a search could last months, even years. In the meantime, sufferings

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