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Chapter Eighty<br />
Be Diligent!<br />
It was dusk by the time the Buddha and the bhikkhus reached the forest of sal trees. The Buddha asked Ananda to prepare a place<br />
between two sal trees for him to lie down. The Buddha lay on his side, his head facing north. All the bhikkhus sat around him. They knew<br />
that the Buddha would pass into nirvana that same night.<br />
The Buddha looked up at the trees and said, “Ananda, look! It is not yet spring, but the sal trees are covered with red blossoms. Do you<br />
see the petals falling on the Tathagata’s robes and the robes of all the bhikkhus? This forest is truly beautiful. Do you see the western<br />
horizon all aglow from the setting sun? Do you hear the gentle breeze rustling in the sal branches? The Tathagata finds all these things lovely<br />
and touching. Bhikkhus, if you want to please me, if you want to express your respect and gratitude to the Tathagata, there is only one way,<br />
and that is by living the teaching.”<br />
The evening was warm and Venerable Upavana stood over the Buddha to fan him, but the Buddha asked him not to. Perhaps the<br />
Buddha did not want his splendid view of the setting sun obstructed.<br />
The Buddha asked Venerable Anuruddha, “I do not see Ananda, where is he?”<br />
Another bhikkhu spoke up, “I saw brother Ananda standing behind some trees weeping. He was saying to himself, ‘I have not yet<br />
attained my spiritual goal and now my teacher is dying. Who has ever cared more deeply for me than my teacher?’”<br />
The Buddha asked the bhikkhu to summon Ananda. The Buddha tried to comfort Ananda. He said, “Don’t be so sad, Ananda. The<br />
Tathagata has often reminded you that all dharmas are impermanent. With birth, there is death; with arising, there is dissolving; with coming<br />
together, there is separation. How can there be birth without death? How can there be arising without dissolving? How can there be coming<br />
together without separation? Ananda, you have cared for me with all your heart for many years. You have devoted all your efforts to<br />
helping me and I am most grateful to you. Your merit is great, Ananda, but you can go even farther. If you make just a little more effort, you<br />
can overcome birth and death. You can attain freedom and transcend every sorrow. I know you can do that, and that is what would make<br />
me the most happy.”<br />
Turning to the other bhikkhus, the Buddha said, “No one has been as good an attendant as Ananda. Other attendants in the past<br />
sometimes dropped my robe or bowl to the ground, but never Ananda. He has taken care of all my needs from the tiniest detail to the<br />
largest tasks. Ananda always knew when and where a bhikkhu, bhikkhuni, lay disciple, king, official, or practitioner from a different<br />
religious sect, should meet with me. He arranged all meetings most effectively and intelligently. The Tathagata believes that no enlightened<br />
master in the past or future could have an attendant more talented and devoted than Ananda.”<br />
Venerable Ananda wiped his tears and said, “Lord, please don’t pass away here. Kusinara is just a small town of mud dwellings. There<br />
are so many more worthy places like Sampa, Rajagaha, Savatthi, Sakkata, Kosambi, or Varanasi. Please Lord, select such a place to pass<br />
away so that more people will have a chance to see your face one last time.”<br />
The Buddha replied, “Ananda, Kusinara is also important, even if it is no more than a small town of mud dwellings. The Tathagata finds<br />
this forest most agreeable. Ananda, do you see the sal flowers falling about me?”<br />
The Buddha asked Ananda to go into Kusinara and announce to the Mallas that the Buddha would pass into nirvana in the grove of sal<br />
trees at the night’s last watch. When the Malla people heard this news, they hastily made their way to the forest. An ascetic named<br />
Subhadda was among them. While the people took turns bowing to the Buddha, Subhadda asked Venerable Ananda if he could have an<br />
audience with the Buddha. Ananda refused, saying the Buddha was too tired to receive anyone. But the Buddha overheard their<br />
conversation and said, “Ananda, let ascetic Subhadda speak with me. The Tathagata will receive him.”<br />
Ascetic Subhadda knelt before the Buddha. He had long felt drawn to the Buddha’s teaching but had never met him before. He bowed<br />
and said, “Lord, I have heard about spiritual leaders such as Purana Kassapa, Makhali Gosala, Ajita Kesakambalin, Pakudha Kaccayana,<br />
Sanjaya Belatthiputta, and Nigantha Nathaputta. I would like to ask if, according to you, any of them attained true enlightenment.”<br />
The Buddha answered, “Subhadda, whether or not they attained enlightenment is not a necessary thing to discuss now. Subhadda, the<br />
Tathagata will show you the <strong>path</strong> by which you yourself can attain enlightenment.”<br />
The Buddha spoke to Subhadda about the Noble Eightf<strong>old</strong> Path. He concluded by saying, “Subhadda, wherever the Noble Eightf<strong>old</strong><br />
Path is truly practiced, you will find people who have attained enlightenment. Subhadda, if you follow this <strong>path</strong>, you, too, can attain<br />
enlightenment.”<br />
Ascetic Subhadda felt his heart suddenly opened. He was filled with great happiness. He asked the Buddha to accept him as a bhikkhu.