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suchness. Returning to suchness can also be expressed by the term tathagata, or ‘one who thus goes.’ In truth, dharmas do not arise from<br />

anywhere or go to any place, because their nature is already suchness. Anuruddha, the truer meaning of suchness is ‘one who comes from<br />

nowhere,’ and ‘one who goes nowhere.’ Anuruddha, from now on, I will call myself ‘Tathagata’. I like this term because it avoids the<br />

discrimination that arises when one uses the words, ‘I’ and ‘mine’.”<br />

Anuruddha smiled and said, “We know that all of us arise in suchness, but we will reserve the name ‘Tathagata’ for you. Every time you<br />

refer to yourself as ‘Tathagata’, we will be reminded how we all have the nature of suchness which has no beginning and no end.”<br />

The Buddha smiled too, and said, “The Tathagata is pleased with your suggestion, Anuruddha.”<br />

Venerable Ananda was present at this conversation between the Buddha and Venerable Anuruddha. He followed Anuruddha out of the<br />

hut and suggested that they share the conversation with the rest of the community at the next day’s Dharma discussion. Anuruddha happily<br />

agreed. He said he would introduce the exchange by first recounting his meeting with the ascetics in Savatthi.

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