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The words used to transmit it should be the words used daily by the people. I do not want the teaching to be transmitted in a language that can be understood by only a few scholars. Yamelu and Tekula, I want all my disciples, both ordained and lay, to study and practice the Dharma in their native tongues. That way the Dharma will remain vital and accessible. The Dharma must be applicable to present life, and compatible with local culture.” Understanding the Buddha’s intent, Venerables Yamelu and Tekula bowed to him and took their leave.
Chapter Sixty-Nine Where Will the Buddha Go? One day during a rainstorm, an ascetic named Uttiya came to visit the Buddha. Ananda led him into the hut and introduced him to the Buddha. The ascetic was invited to sit down, and Ananda offered him a towel to dry himself. Uttiya asked the Buddha, “Monk Gautama, is the world eternal or will it one day perish?” The Buddha smiled and said, “Ascetic Uttiya, with your consent, I will not answer that question.” Uttiya then asked, “Is the world finite or infinite?” “I will not answer that question either.” “Well then, are body and spirit one or two?” “I will not answer that question either.” “After you die, will you continue to exist or not?” “This question too, I will not answer.” “Or perhaps you hold that after death you will neither continue to exist nor cease to exist?” “Ascetic Uttiya, I will not answer that question either.” Uttiya looked confounded. He said, “Monk Gautama, you have refused to answer every question I’ve asked. What question will you answer?” The Buddha replied, “I only answer questions that pertain directly to the practice of gaining mastery over one’s mind and body in order to overcome all sorrows and anxieties.” “How many people in the world do you think your teaching can save?” The Buddha sat silently. Ascetic Uttiya said no more. Sensing that the ascetic felt that the Buddha didn’t want to answer him or was unable to, Ananda took pity on the man and spoke up, “Ascetic Uttiya, perhaps this example will help you better understand my teacher’s intent. Imagine a king who dwells in a strongly fortified palace surrounded by a wide moat and wall. There is only one entrance and exit to the palace which is guarded day and night. The vigilant guard will only allow persons he knows into the palace. No one else is granted permission to enter. The guard has furthermore made a careful check of the palace wall to make sure there are no gaps or cracks big enough for even a kitten to squeeze through. The king sits on his throne without concern for how many people enter the palace. He knows the guard will prevent all unwelcome guests from entering. It is similar for Monk Gautama. He is not concerned with the number of people who follow his Way. He is only concerned with teaching the Way which has the capacity to dissolve greed, violence, and delusion, so that those who follow the Way can realize peace, joy, and liberation. Ask my teacher questions about how to master the mind and body, and he will surely answer you.” Ascetic Uttiya understood Ananda’s example, but because he was still entangled in questions of a metaphysical nature, he asked no more. He departed feeling somewhat unsatisfied with his encounter with the Buddha. A few days later, another ascetic, named Vacchagota, came to visit the Buddha. He asked the Buddha questions of a similar nature. For instance, he asked, “Monk Gautama, could you please tell me whether or not there is a self?” The Buddha sat silently. He did not say a word. After asking several questions and receiving no reply, Vacchagota stood up and left. After he was gone, Venerable Ananda asked the Buddha, “Lord, you speak about the non-self in your Dharma talks. Why wouldn’t you answer Vacchagota’s questions about the self?” The Buddha replied, “Ananda, the teaching on the emptiness of self is meant to guide our meditation. It is not to be taken as a doctrine. If people take it as a doctrine, they will become entangled by it. I have often said that the teaching should be considered as a raft used to cross to the other shore or a finger pointing to the moon. We should not become caught in the teaching. Ascetic Vacchagota wanted me to hand him a doctrine, but I do not want him to become trapped by any doctrine, whether it be a doctrine of the self or the non-self. If I told him there was a self, that would contradict my teaching. But if I told him there was no self and he clings to that as a doctrine, it would not benefit him. It is better to remain silent than to answer such questions. It is better for people to think I do not know the answers to their questions than for them to become trapped in narrow views.”
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Title Page Copyright Page BOOK ONE
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Chapter Sixty-Five - Neither Full n
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Books by the Same Author Being Peac
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During the walk back, Buddha introd
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Svasti was overcome with both fear
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Chapter Two Tending Water Buffaloes
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in the assembly took their own cush
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Here, before Svasti, stood a most a
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Chapter Four The Wounded Swan Early
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else like you in this world. Everyo
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Chapter Five A Bowl of Milk Every d
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children shared their food with one
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King Suddhodana grew alarmed and as
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she nodded in assent.
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As a result of his own reflections,
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Chapter Eight The Jewelled Necklace
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guests applauded their approval, an
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The following summer, as they were
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Chapter Ten Unborn Child During thi
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you succeed. I know that one day yo
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Time flew, and the day for Yasodhar
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Siddhartha fell silent, then consol
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Chapter Thirteen Beginning Spiritua
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which the mind becomes one with inf
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Siddhartha smiled. “Great King, I
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Chapter Fifteen Forest Ascetic Mast
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leaning over the water, its leaves
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Chapter Sixteen Was Yasodhara Sleep
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Chapter Seventeen Pippala Leaf Bene
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Chapter Eighteen The Morning Star H
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Svasti explained that he had the da
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Sujata joined her palms together an
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great peace and joy that attaining
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plants, tangerines, rivers, and air
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Chapter Twenty-One The Lotus Pond A
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Chapter Twenty-Two Turning the Whee
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Chapter Twenty-Three Dharma Nectar
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Chapter Twenty-Four Taking Refuge N
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Chapter Twenty-Five Music’s Lofty
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Chapter Twenty-Six Water Rises, Too
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Late in the afternoon, Kassapa came
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devotees? Who will guide them if yo
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obes for fear of disturbing the sou
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But Sariputta implored Assaji, “P
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Chapter Thirty Bamboo Forest It was
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her son, Prince Ajatasattu. She sho
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Chapter Thirty-One I Will Return in
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The Buddha quietly smiled in agreem
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and body. Feelings arise and pass a
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The Buddha spoke gently to her, “
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Chapter Thirty-Four Reunion Kaluday
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The Buddha immediately stood up and
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Chapter Thirty-Five Early Morning S
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Chapter Thirty-Six Lotus Vow Prince
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predicted so many lifetimes ago.
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so young become a bhikkhu?” The B
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Chapter Thirty-Eight O, Happiness!
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After the noon meal, the Buddha gav
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But Sudatta would not hear of it. H
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Jivaka, was unable to attend becaus
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One afternoon, the Buddha received
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“But how can I show my love for t
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Chapter Forty-Three Everyone’s Te
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community. Many condemned the Buddh
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One morning in early autumn just af
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Chapter Forty-Five Opening the Door
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Chapter Forty-Six A Handful of Sims
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The Buddha nodded his approval. He
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It was the tenth retreat season sin
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Chapter Forty-Eight Covering Mud wi
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Rahula set out a chair for the Budd
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others and wishes others well-being
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“Sariputta, if the bhikkhus grasp
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Chapter Fifty-One The Treasure of I
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The children appeared sorry for wha
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Chapter Fifty-Two Fields of Merit T
Page 158 and 159: future generations. When one makes
Page 160 and 161: Chapter Fifty-Three Dwelling in the
Page 162 and 163: The Buddha said, “No, Angulimala,
Page 164 and 165: Ahimsaka now.” The king stared lo
Page 166 and 167: When Tappasi delivered the news to
Page 168 and 169: The story of Bhikkhuni Patacara was
Page 170 and 171: BOOK THREE
Page 172 and 173: Of course, every bhikkhu and bhikkh
Page 174 and 175: that merit, may you and your child
Page 176 and 177: The venerable said no more, but pro
Page 178 and 179: including yourself. Love Ananda as
Page 180 and 181: explained, ‘Several days ago, one
Page 182 and 183: depths of the Dharma speak few word
Page 184 and 185: Sonadanda smiled and joined his pal
Page 186 and 187: Chapter Sixty-One The Lion’s Roar
Page 188 and 189: could be saved overnight. Not long
Page 190 and 191: he spoke about the relation of the
Page 192 and 193: Chapter Sixty-Three All the Way to
Page 194 and 195: He recalled how some years ago, sev
Page 196 and 197: If you can see the teaching, you ca
Page 198 and 199: Chapter Sixty-Five Neither Full nor
Page 200 and 201: look at the empty Dharma hall, you
Page 202 and 203: Chapter Sixty-Six Four Mountains Ea
Page 204 and 205: Chapter Sixty-Seven Ocean Poet At t
Page 206 and 207: Chapter Sixty-Eight Three Wondrous
Page 210 and 211: One day Venerable Anuruddha was sto
Page 212 and 213: Chapter Seventy The Quail and the F
Page 214 and 215: ise at any moment to submerge one.
Page 216 and 217: Being refused the chance to practic
Page 218 and 219: “And what if the strings are too
Page 220 and 221: Chapter Seventy-Two Quiet Resistanc
Page 222 and 223: held responsible for the actions of
Page 224 and 225: “No, Teacher, I am not yet marrie
Page 226 and 227: Chapter Seventy-Four Cry of the Ele
Page 228 and 229: his body between the Buddha and Nal
Page 230 and 231: Chapter Seventy-Five Tears of Happi
Page 232 and 233: “5. Share time, resources, and ha
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Page 236 and 237: somewhat embarrassed, he said to hi
Page 238 and 239: The Buddha nodded his acceptance. H
Page 240 and 241: The Buddha regarded him kindly and
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Page 244 and 245: The Ganga was so swollen from recen
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Page 248 and 249: hikkhus, and headed towards Kusinar
Page 250 and 251: Chapter Eighty Be Diligent! It was
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Page 254 and 255: of Licchavi would build one in Vesa
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Chapter Contents & Sources
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Chapter One: Walking Just to Walk S
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Chapter Three: An Armful of Kusa Gr
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Chapter Five: A Bowl of Milk Sujata
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Chapter Seven: White Elephant Prize
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Chapter Nine: The Path of Compassio
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Chapter Eleven: Moonlight Flute Sid
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Chapter Thirteen: Beginning Spiritu
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Chapter Fifteen: Forest Ascetic Sid
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Chapter Seventeen: Pippala Leaf Ben
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Chapter Nineteen: Tangerine of Mind
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Chapter Twenty-One: The Lotus Pond
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Chapter Twenty-Three: Dharma Nectar
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Chapter Twenty-Five: Music’s Loft
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Chapter Twenty-Seven: All Dharmas A
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Chapter Twenty-Nine: Dependent Co-A
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Chapter Thirty: Bamboo Forest The B
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Chapter Thirty-Two: The Finger is N
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Chapter Thirty-Four: Reunion The Bu
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Chapter Thirty-Six: Lotus Vow Yasod
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Chapter Thirty-Eight: O, Happiness!
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Chapter Forty: Cover the Land in Go
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Chapter Forty-Two: Love Is Understa
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Chapter Forty-Four: The Elements Wi
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Chapter Forty-Six: A Handful of Sim
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Chapter Forty-Eight: Covering Mud w
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Chapter Fifty: A Handful of Bran Th
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Chapter Fifty-Two: Fields of Merit
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Chapter Fifty-Four: Dwell in Mindfu
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Book Three
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Chapter Fifty-Seven: The Raft Is No
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Chapter Fifty-Nine: The Net of Theo
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Chapter Sixty-One: The Lion’s Roa
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Chapter Sixty-Three: All the Way to
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Chapter Sixty-Five: Neither Full no
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Chapter Sixty-Seven: Ocean Poet Ven
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Chapter Sixty-Nine: Where Will the
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Chapter Seventy-One: The Art of Str
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Chapter Seventy-Three: Hidden Rice
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Chapter Seventy-Five: Tears of Happ
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Chapter Seventy-Seven: Stars in You
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Chapter Seventy-Nine: Sandalwood Tr
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Chapter Eighty-One: Old Path White
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