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characteristics of the Way of Enlightenment.”<br />

They all followed the Buddha, including the fisherman. When everyone was seated, the Buddha began, “Our brother fisherman has<br />

described eight wonderful characteristics of the sea. I will now describe eight wonderful characteristics of the true <strong>path</strong>. First, the Dharma is<br />

not unlike the ocean whose shores slope gently downwards enabling the fishermen to more easily pull their boats and nets into the sea. In<br />

the teaching, every person can progress from the easy to the difficult, from the low to the high, from the superficial to the profound. The<br />

Dharma is broad enough to accommodate every temperament. Anyone can enter the <strong>path</strong>, whether young or <strong>old</strong>, educated or unschooled.<br />

Every person can find methods suitable to his or her individual needs.<br />

“Second, as the ocean stays in the same place, so does the Dharma. The principles of the teaching never change. The precepts have<br />

been clearly transmitted. The true Dharma dwells wherever people study and practice the principles and precepts. The Dharma cannot be<br />

lost or misplaced.<br />

“Third, as the ocean never h<strong>old</strong>s onto a corpse, the Dharma does not tolerate ignorance, laziness, or violation of the precepts. Any<br />

person who does not maintain the practice will find himself eventually thrust from the community.<br />

“Fourth, as the ocean receives all rivers equally, the Dharma receives persons from all castes equally. And just as rivers that empty into<br />

the sea leave their own names behind, those who enter the <strong>path</strong> leave their caste, lineage, and former positions behind in order to take the<br />

name of bhikkhu.<br />

“Fifth, just as the level of the sea remains constant, the Dharma remains constant no matter how many or how few people follow it. The<br />

Dharma cannot be measured by numbers.<br />

“Sixth, as seawater is always salty, the Dharma, though it be revealed in countless ways and though there be countless methods of<br />

practice, has only one taste. That is the taste of liberation. If the teaching does not lead to liberation, it is not true teaching.<br />

“Seventh, as the ocean contains coral, mother-of-pearl, and precious stones, the Dharma contains sublime and precious teachings like<br />

the Four Noble Truths, the Four Right Efforts, the Five Faculties, the Five Powers, the Seven Factors of Awakening, and the Noble<br />

Eightf<strong>old</strong> Path.<br />

“Eighth, as the ocean provides a safe refuge to thousands of living beings, whether they are as tiny as a grain of sand or several hundred<br />

feet in length, the Dharma provides refuge to all, whether they are unschooled children or Great Beings like the Bodhisattvas. There are<br />

countless students of the Dharma who have attained the fruits of Stream Enterer, Once Returner, Never Returner, or Arhat.<br />

“Like the ocean, the Dharma is a source of inspiration and an immeasurable treasure.”<br />

Venerable Ananda joined his palms and looked at the Buddha. He said, “Lord, you are a spiritual Master, and you are also a poet.”

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