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Ahimsaka now.” The king stared long and hard at Ahimsaka and then bowed to him. He asked, “Respected monk, what family were you born into? What was your father’s name?” “Your majesty, my father’s name was Gagga. My mother was Mantani.” “Bhikkhu Gagga Mantaniputta, allow me to offer you robes, food, and medicine.” Ahimsaka answered, “Thank you, your majesty, but I have three robes already. I receive my food each day by begging, and I have no need for medicine at present. Please accept my heartfelt gratitude for your offer.” The king bowed again to the new bhikkhu and then turned to the Buddha. “Enlightened Master, your virtue is truly wondrous! You bring peace and well-being to situations no one else can. What others fail to resolve by force and violence, you resolve by your great virtue. Let me express my profound gratitude.” The king departed after informing his generals they could disband the troops and everyone could return to their regular duties.
Chapter Fifty-Four Dwell in Mindfulness News about Angulimala’s ordination spread quickly throughout the city. Everyone sighed with relief. Even neighboring kingdoms soon learned of the murderer’s transformation, and the people held the Buddha and his sangha in ever greater esteem. The sangha continued to attract many bright and able young men who abandoned other sects to follow the teaching of the Buddha. The story of how lay disciple Upali left the Nigantha sect became a heated topic of conversation among religious circles in Magadha and Kosala. Upali was a wealthy and talented young man who lived in northern Magadha. He was one of the chief patrons of the Nigantha sect, led by a teacher named Nataputta. The ascetics of Nigantha lived most frugally, shunning even clothes, and they were highly regarded by the people. That spring, the Buddha was dwelling in Pavarika Mango Grove in Nalanda. He received a visit from one of Nataputta’s senior students, the ascetic Digha Tappasi, who stopped by one day after begging in Nalanda. The Buddha learned from Tappasi that the followers of Nigantha did not speak of karma (karmani), but only of sins (dandani). Tappasi explained that there were three kinds of sin: sins committed by the body, sins caused by wrong speech, and sinful thoughts. When the Buddha asked him which form of sin was the most serious, the ascetic answered, “Sins committed by the body are the most serious.” The Buddha told him that according to the Way of Awakening, unwholesome thought was considered more serious because the mind was more fundamental. Ascetic Tappasi had the Buddha repeat this three times so that he could recant it later. He then took his leave and returned to Nataputta who burst out laughing when Tappasi told him what the Buddha had said. Nataputta said, “That monk Gautama has made a grave error. Sinful thought and speech are not the greatest sins. Sins committed by the body are the most serious and have the longest lasting consequences. Ascetic Tappasi, you have grasped the essentials of my teaching.” A number of other disciples were present during this exchange, including the merchant Upali who was visiting with several of his friends from Balaka. Upali expressed an interest in visiting the Buddha himself to challenge the Buddha’s view on this matter. Nataputta encouraged Upali to go, but Tappasi expressed reservations. He was worried that the Buddha might be able to convince Upali and perhaps even convert him. Nataputta had great faith in Upali and said, “There is no need to fear that Upali will leave us to become a disciple of Gautama’s. Who can say, perhaps Gautama will become a disciple of Upali’s!” Tappasi still tried to discourage Upali from going, but Upali’s mind was set. When Upali met the Buddha, he was immediately impressed by the Buddha’s lively and stimulating way of speaking. By using seven examples, the Buddha showed Upali why unwholesome thought was more fundamental than unwholesome speech or action. The Buddha knew that disciples of the Nigantha sect observed the precept not to kill. He knew how careful they were not to step on insects for fear they would crush them, and he praised them for this. Then he asked Upali, “If you do not intentionally step on an insect, but do so accidentally, have you committed a sin?” Upali responded, “Master Nataputta says that if you did not intend to kill, you have not committed a sin.” The Buddha smiled and said, “Then Master Nataputta agrees that thought is what is fundamental. How then can he maintain that sinful action is more serious?” Upali was impressed with the Buddha’s clarity and wisdom. He later confessed to the Buddha that the first example was sufficiently convincing, and he had only pressed the Buddha to provide more examples in order to have a chance to listen to more of the Buddha’s teaching. When the Buddha finished explaining the seventh example, Upali prostrated before him and asked to be accepted as a disciple. The Buddha said, “Upali, you should consider such a request carefully. A man of your intelligence and stature should not make a hasty decision. Reflect until you are sure.” The Buddha’s words made Upali respect him all the more. He could see that the Buddha was not interested in converting others in order to add to his own prestige. No other spiritual teacher had ever told Upali to reflect carefully before supporting his community. Upali answered, “Lord, I have reflected enough. Please allow me to take refuge in the Buddha, the Dharma, and the Sangha. I am most grateful and happy to have discovered the true and correct path.” The Buddha said, “Disciple Upali, you have long been a major patron of the Nigantha sect. Even though you take refuge with me, please do not cease making offerings to your former sect.” Upali said, “Lord, you are truly noble. You are open and generous, unlike any teacher I have ever known.”
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Title Page Copyright Page BOOK ONE
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Chapter Sixty-Five - Neither Full n
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Books by the Same Author Being Peac
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During the walk back, Buddha introd
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Svasti was overcome with both fear
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Chapter Two Tending Water Buffaloes
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in the assembly took their own cush
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Here, before Svasti, stood a most a
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Chapter Four The Wounded Swan Early
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else like you in this world. Everyo
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Chapter Five A Bowl of Milk Every d
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children shared their food with one
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King Suddhodana grew alarmed and as
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she nodded in assent.
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As a result of his own reflections,
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Chapter Eight The Jewelled Necklace
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guests applauded their approval, an
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The following summer, as they were
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Chapter Ten Unborn Child During thi
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you succeed. I know that one day yo
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Time flew, and the day for Yasodhar
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Siddhartha fell silent, then consol
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Chapter Thirteen Beginning Spiritua
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which the mind becomes one with inf
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Siddhartha smiled. “Great King, I
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Chapter Fifteen Forest Ascetic Mast
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leaning over the water, its leaves
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Chapter Sixteen Was Yasodhara Sleep
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Chapter Seventeen Pippala Leaf Bene
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Chapter Eighteen The Morning Star H
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Svasti explained that he had the da
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Sujata joined her palms together an
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great peace and joy that attaining
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plants, tangerines, rivers, and air
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Chapter Twenty-One The Lotus Pond A
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Chapter Twenty-Two Turning the Whee
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Chapter Twenty-Three Dharma Nectar
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Chapter Twenty-Four Taking Refuge N
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Chapter Twenty-Five Music’s Lofty
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Chapter Twenty-Six Water Rises, Too
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Late in the afternoon, Kassapa came
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devotees? Who will guide them if yo
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obes for fear of disturbing the sou
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But Sariputta implored Assaji, “P
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Chapter Thirty Bamboo Forest It was
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her son, Prince Ajatasattu. She sho
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Chapter Thirty-One I Will Return in
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The Buddha quietly smiled in agreem
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and body. Feelings arise and pass a
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The Buddha spoke gently to her, “
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Chapter Thirty-Four Reunion Kaluday
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The Buddha immediately stood up and
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Chapter Thirty-Five Early Morning S
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Chapter Thirty-Six Lotus Vow Prince
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Page 116 and 117: so young become a bhikkhu?” The B
Page 118 and 119: Chapter Thirty-Eight O, Happiness!
Page 120 and 121: After the noon meal, the Buddha gav
Page 122 and 123: But Sudatta would not hear of it. H
Page 124 and 125: Jivaka, was unable to attend becaus
Page 126 and 127: One afternoon, the Buddha received
Page 128 and 129: “But how can I show my love for t
Page 130 and 131: Chapter Forty-Three Everyone’s Te
Page 132 and 133: community. Many condemned the Buddh
Page 134 and 135: One morning in early autumn just af
Page 136 and 137: Chapter Forty-Five Opening the Door
Page 138 and 139: Chapter Forty-Six A Handful of Sims
Page 140 and 141: The Buddha nodded his approval. He
Page 142 and 143: It was the tenth retreat season sin
Page 144 and 145: Chapter Forty-Eight Covering Mud wi
Page 146 and 147: Rahula set out a chair for the Budd
Page 148 and 149: others and wishes others well-being
Page 150 and 151: “Sariputta, if the bhikkhus grasp
Page 152 and 153: Chapter Fifty-One The Treasure of I
Page 154 and 155: The children appeared sorry for wha
Page 156 and 157: Chapter Fifty-Two Fields of Merit T
Page 158 and 159: future generations. When one makes
Page 160 and 161: Chapter Fifty-Three Dwelling in the
Page 162 and 163: The Buddha said, “No, Angulimala,
Page 166 and 167: When Tappasi delivered the news to
Page 168 and 169: The story of Bhikkhuni Patacara was
Page 170 and 171: BOOK THREE
Page 172 and 173: Of course, every bhikkhu and bhikkh
Page 174 and 175: that merit, may you and your child
Page 176 and 177: The venerable said no more, but pro
Page 178 and 179: including yourself. Love Ananda as
Page 180 and 181: explained, ‘Several days ago, one
Page 182 and 183: depths of the Dharma speak few word
Page 184 and 185: Sonadanda smiled and joined his pal
Page 186 and 187: Chapter Sixty-One The Lion’s Roar
Page 188 and 189: could be saved overnight. Not long
Page 190 and 191: he spoke about the relation of the
Page 192 and 193: Chapter Sixty-Three All the Way to
Page 194 and 195: He recalled how some years ago, sev
Page 196 and 197: If you can see the teaching, you ca
Page 198 and 199: Chapter Sixty-Five Neither Full nor
Page 200 and 201: look at the empty Dharma hall, you
Page 202 and 203: Chapter Sixty-Six Four Mountains Ea
Page 204 and 205: Chapter Sixty-Seven Ocean Poet At t
Page 206 and 207: Chapter Sixty-Eight Three Wondrous
Page 208 and 209: The words used to transmit it shoul
Page 210 and 211: One day Venerable Anuruddha was sto
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ise at any moment to submerge one.
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Being refused the chance to practic
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“And what if the strings are too
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Chapter Seventy-Two Quiet Resistanc
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held responsible for the actions of
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“No, Teacher, I am not yet marrie
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Chapter Seventy-Four Cry of the Ele
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his body between the Buddha and Nal
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Chapter Seventy-Five Tears of Happi
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“5. Share time, resources, and ha
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Chapter Seventy-Six The Fruits of P
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somewhat embarrassed, he said to hi
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The Buddha nodded his acceptance. H
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The Buddha regarded him kindly and
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Chapter Seventy-Eight Two Thousand
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The Ganga was so swollen from recen
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Chapter Seventy-Nine Sandalwood Tre
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hikkhus, and headed towards Kusinar
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Chapter Eighty Be Diligent! It was
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Chapter Eighty-One Old Path White C
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of Licchavi would build one in Vesa
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meditation. Just before dawn on the
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Chapter Contents & Sources
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Chapter One: Walking Just to Walk S
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Chapter Three: An Armful of Kusa Gr
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Chapter Five: A Bowl of Milk Sujata
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Chapter Seven: White Elephant Prize
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Chapter Nine: The Path of Compassio
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Chapter Eleven: Moonlight Flute Sid
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Chapter Thirteen: Beginning Spiritu
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Chapter Fifteen: Forest Ascetic Sid
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Chapter Seventeen: Pippala Leaf Ben
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Chapter Nineteen: Tangerine of Mind
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Chapter Twenty-One: The Lotus Pond
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Chapter Twenty-Three: Dharma Nectar
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Chapter Twenty-Five: Music’s Loft
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Chapter Twenty-Seven: All Dharmas A
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Chapter Twenty-Nine: Dependent Co-A
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Chapter Thirty: Bamboo Forest The B
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Chapter Thirty-Two: The Finger is N
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Chapter Thirty-Four: Reunion The Bu
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Chapter Thirty-Six: Lotus Vow Yasod
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Chapter Thirty-Eight: O, Happiness!
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Chapter Forty: Cover the Land in Go
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Chapter Forty-Two: Love Is Understa
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Chapter Forty-Four: The Elements Wi
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Chapter Forty-Six: A Handful of Sim
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Chapter Forty-Eight: Covering Mud w
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Chapter Fifty: A Handful of Bran Th
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Chapter Fifty-Two: Fields of Merit
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Chapter Fifty-Four: Dwell in Mindfu
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Book Three
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Chapter Fifty-Seven: The Raft Is No
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Chapter Fifty-Nine: The Net of Theo
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Chapter Sixty-One: The Lion’s Roa
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Chapter Sixty-Three: All the Way to
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Chapter Sixty-Five: Neither Full no
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Chapter Sixty-Seven: Ocean Poet Ven
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Chapter Sixty-Nine: Where Will the
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Chapter Seventy-One: The Art of Str
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Chapter Seventy-Three: Hidden Rice
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Chapter Seventy-Five: Tears of Happ
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Chapter Seventy-Seven: Stars in You
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Chapter Seventy-Nine: Sandalwood Tr
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Chapter Eighty-One: Old Path White
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