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others and wishes others well-being and success. Practice non-attachment to overcome prejudice. Non-attachment is the way of looking at<br />

all things openly and equally. This is because that is. That is because this is. Myself and other are not separate. Do not reject one thing only<br />

to chase after another.<br />

“Rahula, loving kindness, compassion, sym<strong>path</strong>etic joy, and non-attachment are beautiful and profound states of mind. I call them the<br />

Four Immeasurables. Practice them and you will become a refreshing source of vitality and happiness for others.<br />

“Rahula, meditate on impermanence in order to break through the illusion of self. Meditate on the nature of the body’s birth,<br />

development, and death in order to free yourself from desires. Practice observing your breath. Mindfulness of the breath brings great joy.”<br />

Svasti was happy to be sitting next to Rahula, listening to all the Buddha had to say. Though Svasti had memorized sutras such as<br />

Turning the Wheel of Dharma and the Nature of Non-Self, he felt that he had never tasted the subtle flavor of the Dharma as deeply as<br />

today. Perhaps it was because he had not heard the other sutras spoken directly by the Buddha. The first sutra he had heard directly was<br />

the Sutra on Tending Water Buffaloes. But at that time he was not yet ripe enough to grasp many of its deeper meanings. He promised<br />

himself that during his free time he would recite all the sutras using his newly gained insight.<br />

That day, the Buddha also spent time teaching the the two young men various methods of observing the breath. Though Svasti and<br />

Rahula had received similar instruction before, this was the first time they received it directly from the Buddha. The Buddha t<strong>old</strong> them that<br />

the first fruit of mindfully observing the breath was overcoming dispersion and forgetfulness.<br />

“Breathing in, you are aware that you are breathing in. Breathing out, you are aware that you are breathing out. During such moments of<br />

breathing practice, focus your mind on nothing but your breath. Useless and scattered thoughts will cease, allowing your mind to dwell in<br />

mindfulness. When you are aware of your breathing, you dwell in mindfulness. Dwelling in mindfulness, you cannot be led astray by any<br />

thoughts. With just one breath, you can attain awakening. That awakening is the Buddha-nature that exists in all beings.<br />

“Breathing in a short breath, you know that you are breathing in a short breath. Breathing out a long breath, you know that you are<br />

breathing out a long breath. Be totally aware of each breath. Mindfully observing your breathing will help you build concentration. With<br />

concentration, you will be able to look deeply into the nature of your body, feelings, mind, and the objects of mind which are called<br />

sarvadharma.”<br />

The Buddha had taught them wholeheartedly. His words were simple but profound. Svasti was confident that, thanks to this special<br />

session with the Buddha, he would find it easier to maintain mindfulness of breathing and therefore would be able to make greater progress<br />

in his practice. After bowing to the Buddha, Svasti and Rahula walked to the lake together. They repeated to each other all the things the<br />

Buddha had taught them in order to remember them well.

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