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“Sunita, would you like to become a bhikkhu like the rest of us?”<br />

“I couldn’t!”<br />

“Why not?”<br />

“I’m an untouchable!”<br />

“Sunita, I have already explained that on our <strong>path</strong> there is no caste. In the Way of Awakening, caste no longer exists. It is like the Ganga,<br />

Yamuno, Aciravati, Sarabhu, Mahi, and Rohini rivers. Once they empty into the sea, they no longer retain their separate identities. A<br />

person who leaves home to follow the Way leaves caste behind whether he was born a brahman, ksatriya, vaisya, sudra, or untouchable.<br />

Sunita, if you like, you can become a bhikkhu like the rest of us.”<br />

Sunita could hardly believe his ears. He placed his joined palms before his forehead and said, “No one has ever spoken so kindly to me<br />

before. This is the happiest day of my life. If you accept me as your disciple, I vow to devote all my being to practicing your teaching.”<br />

The Buddha handed his bowl to Meghiya and reached his hand out to Sunita. He said, “Sariputta! Help me bathe Sunita. We will ordain<br />

him a bhikkhu right here on the bank of the river.”<br />

Venerable Sariputta smiled. He placed his own bowl on the ground and came forward to assist the Buddha. Sunita felt awkward and<br />

uncomfortable as Sariputta and the Buddha scrubbed him clean, but he didn’t dare protest. The Buddha asked Meghiya to go up and ask<br />

Ananda for an extra robe. After Sunita was ordained, the Buddha assigned him to Sariputta’s care. Sariputta led him back to Jetavana<br />

while the Buddha and the rest of the bhikkhus calmly continued their begging.<br />

The local people had witnessed all this take place. News quickly spread that the Buddha had accepted an untouchable into his sangha.<br />

This caused a furor among higher castes in the capital. Never in the history of Kosala had an untouchable been accepted into a spiritual

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