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Jivaka, was unable to attend because of his medical studies. A curious thing happened the day before she was to serve the Buddha and his<br />

bhikkhus a meal. On her way home from visiting the Buddha, her carriage was stopped by several princes of the Licchavi clan. They were<br />

the most powerful and wealthiest lords in Vesali and traveled in handsome, elegant carriages. They asked her where she was going, and she<br />

replied she was on her way home to prepare to receive the Buddha and his bhikkhus the following day. The young nobles suggested she<br />

forget about the Buddha and invite them instead.<br />

The princes said, “Invite us and we will pay for the meal with one hundred thousand pieces of g<strong>old</strong>.” They were certain that hosting a<br />

monk could not possibly be as amusing or profitable as entertaining themselves.<br />

Ambapali was not interested. She replied, “It is clear you do not know the Buddha or you would not speak in such a manner. I have<br />

already made arrangements to invite the Buddha and his sangha. Even if you offered me the entire city of Vesali and all the land surrounding<br />

it, I would refuse. Now if you please, let me pass. I have much to do to prepare for tomorrow.”<br />

Taken aback, the Licchavi nobles let her pass. Little did Ambapali know that after their encounter with her, they decided to go and see<br />

this teacher who was so highly respected by Ambapali. They left their carriages at the entrance to Great Forest and walked in.<br />

The Buddha could tell that these young men possessed many seeds of compassion and wisdom. He invited them to be seated and he<br />

t<strong>old</strong> them about his own life and search for the Way. He t<strong>old</strong> them about the <strong>path</strong> to overcome suffering and realize liberation. He knew<br />

they belonged to the same warrior caste he had belonged to and looking at them, he could see himself as a young man. He spoke to them<br />

with warm understanding.<br />

Their hearts were opened by the Buddha’s words. They felt they could see themselves for the first time. They understood that wealth<br />

and power were not enough to bring them true happiness. They knew they had found a <strong>path</strong> for their lives. They all asked to be accepted<br />

as lay disciples. They also asked if they could offer the Buddha and his sangha a meal the next day.<br />

The Buddha said, “We have already been invited by Ambapali for tomorrow.”<br />

The young nobles smiled, remembering their encounter with Ambapali.<br />

“Then allow us to offer you a meal on the following day.”<br />

The Buddha smiled his acceptance.<br />

Ambapali invited all her relations and friends to the mango grove the next day. She invited the Licchavi nobles, as well, to hear the<br />

Buddha offer teaching.<br />

The day after, the Buddha and a hundred bhikkhus ate in the princes’ palace. They were served elegant and refined vegetarian dishes<br />

that had been prepared with the utmost skill and care. The princes also offered the bhikkhus jackfruit, mangos, bananas, and rose-apples<br />

freshly picked from their own orchards. When the meal was finished, the Buddha spoke about dependent co-arising and the Noble<br />

Eightf<strong>old</strong> Path. He touched everyone’s heart with the teaching. Twelve young nobles asked to be ordained as bhikkhus. The Buddha<br />

happily accepted them. They included Otthaddha and Sunakhatta, two princes who wielded great influence in the Licchavi clan.<br />

When the meal and teaching were completed, the Licchavi nobles entreated the Buddha to come dwell in Vesali the following year. They<br />

promised to build a monastery in Great Forest where several hundred bhikkhus could dwell. The Buddha accepted their proposal.<br />

Ambapali visited the Buddha early the next morning. She expressed her desire to offer the mango grove to the Buddha and his sangha.<br />

The Buddha accepted her gift. Shortly afterwards, the Buddha, Sariputta, and three hundred bhikkhus headed north for Savatthi.

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