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But Sudatta would not hear of it. He insisted on taking care of all the expenses himself, only agreeing to let the family help ready the<br />

home and cook some of the dishes.<br />

When Sudatta heard more of the Buddha’s teaching the next day, his heart opened like a flower. He knelt down and said, “Lord<br />

Buddha, the people of Kosala have not yet had an opportunity to welcome you and your sangha and to learn the Way of Awakening.<br />

Please consider my invitation for you to come to Kosala and spend a period of time. Please show compassion to the people of Kosala.”<br />

The Buddha agreed to discuss the idea with his senior disciples. He promised to give Sudatta a response within a few days.<br />

A few days later Sudatta visited Bamboo Forest Monastery and received the happy news that the Buddha had decided to accept his<br />

invitation. The Buddha asked him if there would be some suitable place near Savatthi where a large community of bhikkhus could dwell.<br />

Sudatta assured him that he would find a place and would provide for all the sangha’s needs while they were there. Sudatta also suggested<br />

that the Buddha allow Venerable Sariputta to come to Kosala with him first in order to assist in preparations for the Buddha’s arrival. The<br />

Buddha asked Sariputta whether or not he would like that, and Sariputta replied he would be happy to go.<br />

A week later Sudatta came to Bamboo Forest where he met Sariputta. They set off together, crossing the Ganga and traveling to Vesali,<br />

where they were met by Ambapali, and they rested the night in her mango grove. Sariputta t<strong>old</strong> her that she could expect the Buddha and a<br />

large number of bhikkhus to pass through Vesali on their way to Kosala in another six months. Ambapali said she would be most happy to<br />

offer them food and a place to sleep. She t<strong>old</strong> Sariputta and Sudatta that she was most honored to receive them as guests. She<br />

commended the young merchant on his many charitable works and encouraged him in his efforts to have the Buddha bring the teaching to<br />

Kosala.<br />

After bidding farewell to Ambapali, they headed northwest along the banks of the Aciravati River. Sudatta had never walked such<br />

distances before, having always used a carriage in the past. Everywhere they stopped, he announced to people that the Buddha and his<br />

sangha would be traveling through the land, and he asked the people to welcome him.<br />

“The Buddha is an awakened master. Prepare to welcome him and his sangha with jubilation.”<br />

Kosala was a large and prosperous kingdom, no less powerful than Magadha. Its southern border was marked by the Ganga and its<br />

northern border brushed the feet of the Himalayas. Sudatta, or “Anathapindika,” was known to everyone wherever they went. The people<br />

trusted what he t<strong>old</strong> them, and they all looked forward to meeting the Buddha and his sangha. Every morning when Venerable Sariputta<br />

went begging, Sudatta accompanied him to speak to as many people as he could about the Buddha.<br />

They reached Savatthi after a month. Sudatta invited Sariputta to his home for a meal and introduced him to his parents and wife. He<br />

asked Sariputta to speak about the Dharma, after which his parents and wife asked to take the three refuges and five precepts. Sudatta’s<br />

wife was a lovely and graceful woman. Her name was Punnalakkhana. They had four children—three girls and a boy. The daughters were<br />

named Subhadha Elder, Subhadha Younger, and Sumagadha. Their son, the youngest child, was named Rala.<br />

Sariputta begged every morning in the city and slept in the forest by the banks of the river at night. Sudatta lost no time in searching for a<br />

place to host the Buddha and the bhikkhus.

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