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Chapter Thirty-Eight<br />

O, Happiness!<br />

From the country of Sakya, the Buddha entered the northern region of Kosala. He was accompanied by one hundred twenty bhikkhus,<br />

including many young men from noble families. They rested in a park near the city of Anupiya, which was home to the Malla people.<br />

Venerable Sariputta was traveling with the Buddha, as were Kaludayi, Nanda, and the novice Rahula.<br />

Less than a month after the Buddha departed from Kapilavatthu, two young men of the Sakya clan from a very wealthy family also<br />

considered leaving home to be ordained as bhikkhus. Their names were Mahanama and Anuruddha. Their family owned three magnificent<br />

residences, one for each season. Mahanama wanted to follow several of his friends who had become bhikkhus, but when he learned that<br />

his brother had similar thoughts, he changed his mind. There were only two sons in their family. He felt it would be a pity if both became<br />

monks. And so Mahanama yielded to his younger brother’s desire and granted him the privilege of asking to be ordained.<br />

But when Anuruddha asked his mother for her permission, she protested, “My sons are my only happiness in this life. If you become a<br />

monk, I could not bear it.”<br />

Anuruddha reminded her of the many other nobles who had already become bhikkhus. He t<strong>old</strong> her how practicing the Way could bring<br />

peace and happiness not only to the monk but to his family and society. Because Anuruddha listened to many of the Dharma talks the<br />

Buddha had given at Nigrodha Park, he was able to speak eloquently about the teaching to his mother. Finally she said, “Very well, I will<br />

let you go, but only on the condition that your good friend, Baddhiya, decides to become a bhikkhu as well.”<br />

She was certain that Baddhiya would never consider becoming a bhikkhu. He was also a member of the imperial clan and commanded a<br />

high post. His vast responsibilities and his esteemed reputation would be difficult to abandon for the simple life of a monk. But Anuruddha<br />

lost no time in seeking out his friend. Baddhiya was the governor of the northern provinces. He had many s<strong>old</strong>iers under his command.<br />

Even his own palace was flanked day and night by armed guards. All day his quarters bustled with the comings and goings of important<br />

dignitaries.<br />

Baddhiya received Anuruddha as an honored guest.<br />

Anuruddha t<strong>old</strong> him. “I want to leave home and become a bhikkhu under the Buddha’s guidance, but I cannot, and you are the reason<br />

why.”<br />

Baddhiya laughed, “What do you mean? How have I ever prevented you from becoming a bhikkhu? Why, I would do anything I could<br />

to help you fulfill your wish.”<br />

Anuruddha explained his predicament. He concluded by saying, “You have just said you would do anything you could to help me<br />

become a bhikkhu. But the only way is for you to become a bhikkhu yourself.”<br />

Baddhiya felt caught. It wasn’t that he did not also feel drawn to the Buddha and the Path of Awakening. In fact, he had secretly<br />

intended to become a bhikkhu at a later date, though certainly not at present. He said, “In seven more years, I will become a bhikkhu. Wait<br />

until then.”<br />

“Seven years is too long to wait. Who knows if I will even be alive then?”<br />

Baddhiya laughed. “What are you so pessimistic about? But very well, give me three years, and I will become a bhikkhu.”<br />

“Even three years is too long.”<br />

“Very well, seven months. I need to settle all my househ<strong>old</strong> arrangements and hand over my governing duties.”<br />

“Why should one about to abandon home to follow the Way require so much time to settle his affairs? A bhikkhu freely leaves all behind<br />

in order to follow the <strong>path</strong> of freedom and liberation. If you take too long, you might change your mind.”<br />

“Alright, alright, my friend. Give me seven days and I will join you.”<br />

Ecstatic, Anuruddha went home to inform his mother. She had not dreamed that Governor Baddhiya would so easily abandon his<br />

prestigious position. Suddenly she sensed the power of the <strong>path</strong> of liberation and she felt better about letting her son leave home.<br />

Anuruddha persuaded a number of other friends to join him. They were Bhagu, Kimbila, Devadatta, and Ananda. They were all princes<br />

of the imperial clan. On the appointed day, they gathered at Devadatta’s house and set off in search of the Buddha. They were all of age<br />

except Ananda who was still eighteen. But Ananda had received his father’s permission to follow his elder brother, Devadatta. The six<br />

princes traveled by carriage until they reached a small town close to the Kosala border. They had heard that the Buddha was staying near

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