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Chapter Thirty-Four<br />
Reunion<br />
Kaludayi t<strong>old</strong> the king, queen, and Yasodhara the news of the Buddha’s imminent arrival, and then, taking just his begging bowl, set off<br />
alone to meet the Buddha on his way to Kapilavatthu. Kaludayi walked with the serene, slow steps of a bhikkhu. He walked days and<br />
rested nights, pausing only briefly in tiny hamlets along the way to beg for food. Wherever he went, he announced that Prince Siddhartha<br />
had found the Way and was about to return home. Nine days after he left Kapilavatthu, Kaludayi met the Buddha and three hundred<br />
bhikkhus traveling with him. Moggallana, Kondanna, and the Kassapa brothers had remained with the other bhikkhus in Bamboo Forest.<br />
At Kaludayi’s suggestion, the Buddha and his bhikkhus rested the night in Nigrodha Park, three miles south of Kapilavatthu. The<br />
following morning they entered the city to beg.<br />
The sight of three hundred bhikkhus wearing saffron robes, peacefully and silently h<strong>old</strong>ing their bowls to beg, made a deep impression on<br />
the city’s people. It did not take long for news of their arrival to reach the palace. King Suddhodana ordered a carriage be readied at once<br />
to take him out to meet his son. Queen Maha Prajapati and Yasodhara waited anxiously within the palace.<br />
When the king’s carriage entered the eastern sector of the city, they encountered the bhikkhus. The carriage driver recognized<br />
Siddhartha first. “Your majesty, there he is! He walks ahead of the others and his robe is a bit longer.”<br />
Astonished, the king recognized that the bhikkhu clad in a saffron robe was indeed his own son. The Buddha radiated majesty and<br />
seemed almost surrounded by a halo of light. He was standing h<strong>old</strong>ing his bowl in front of a shabby dwelling. In his serene concentration, it<br />
appeared that the act of begging was at that moment the most important thing in his life. The king watched as a woman dressed in tattered<br />
clothes came out of the poor hut and placed a small potato in the Buddha’s bowl. The Buddha respectfully received it by bowing to the<br />
woman. He then moved on to the next house.<br />
The king’s carriage was still some distance from where the Buddha stood. The king asked his driver to halt. He stepped out of the<br />
carriage and walked towards the Buddha. Just then, the Buddha saw his father approaching. They walked towards each other, the king<br />
with hurried steps, the Buddha with calm, relaxed steps.<br />
“Siddhartha!”<br />
“Father!”<br />
Nagasamala came up to the Buddha and took his teacher’s bowl, enabling the Buddha to h<strong>old</strong> the king’s hands in his own two hands.<br />
Tears streamed down the king’s wrinkled cheeks. The Buddha gazed at his father, his eyes filled with loving warmth. The king understood<br />
that Siddhartha was no longer the crown prince, but a respected spiritual teacher. He wanted to embrace Siddhartha but felt that might not<br />
be proper. Instead he joined his palms and bowed to his son in the manner a king greets a high-ranking spiritual teacher.<br />
The Buddha turned to Sariputta who was nearby and said, “The bhikkhus have completed their begging. Please lead them back to<br />
Nigrodha Park. Nagasamala will accompany me to the palace where we can eat our food. We will return to the sangha later in the<br />
afternoon.”<br />
Sariputta bowed and then turned to lead the others back to the park.<br />
The king looked long and hard at the Buddha before saying, “I thought surely you would come to the palace to see your family first.<br />
Who could have guessed you would instead go begging in the city? Why didn’t you come to eat at the palace?”<br />
The Buddha smiled at his father. “Father, I am not alone. I have traveled with a large community, the community of bhikkhus. I, too, am<br />
a bhikkhu, and like all other bhikkhus, beg for my food.”<br />
“But must you beg for food at such poor dwellings as these around here? No one in the history of the Sakya clan has ever done such a<br />
thing.”<br />
Again the Buddha smiled. “Perhaps no Sakya has ever done so before, but all bhikkhus have. Father, begging is a spiritual practice<br />
which helps a bhikkhu develop humility and see that all persons are equal. When I receive a small potato from a poor family, it is no<br />
different than when I receive an elegant dish served by a king. A bhikkhu can transcend barriers that discriminate between rich and poor.<br />
On my <strong>path</strong>, all are considered equal. Everyone, no matter how poor he is, can attain liberation and enlightenment. Begging does not<br />
demean my own dignity. It recognizes the inherent dignity of all persons.”<br />
King Suddhodana listened with his mouth slightly agape. The <strong>old</strong> prophecies were true. Siddhartha had become a spiritual teacher whose<br />
virtue would shine throughout the world. H<strong>old</strong>ing the king’s hand, the Buddha walked with him back to the palace. Nagasamala followed