09.06.2013 Views

Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Not surprisingly, the social element arising from religious events was also <strong>of</strong><br />

much importance to congregants and the synagogue’s importance only increased<br />

as the years progressed, due to the disappearance <strong>of</strong> Jewish public space. Gisela<br />

Kent recalled this factor. She recollected her Bat Mitzvah in 1935:<br />

In <strong>Magdeburg</strong> girls had to be aged fifteen. <strong>The</strong>re were about five or six girls<br />

together. It was held in the synagogue and a new dress was purchased; and a<br />

small party was held afterward. No one came from out <strong>of</strong> town as my family<br />

was very small. Only the family in <strong>Magdeburg</strong> attended. 162 We didn’t have<br />

much money for big events; it was a family celebration. 163<br />

Importantly, all these events were celebrated with vigour, yet in all <strong>of</strong> the oral<br />

history there exists an <strong>under</strong>lying sadness at the reality <strong>of</strong> what was happening<br />

outside the synagogue and <strong>of</strong> the somewhat artificial, yet necessary world, that<br />

they had been forced to create. Even inside the synagogue the reality could not be<br />

escaped, commented Hemmi Freeman:<br />

<strong>The</strong> time came even when ladies were sitting down below; they had a<br />

beautiful gallery. One by one people had already left. So, to make it more<br />

homely, the ladies were sitting downstairs in a separate block or something<br />

like that. 164<br />

Oral history concurs that all life-cycle events continued as the synagogue<br />

attempted to fulfil the needs <strong>of</strong> its congregants. For teenagers at that time, the<br />

synagogue was <strong>of</strong> great significance to them, both physically and psychologically,<br />

regardless <strong>of</strong> their attitude to religion. It came to form the basis <strong>of</strong> their emerging<br />

identity as <strong>Jews</strong> and not as Germans <strong>of</strong> the Jewish faith.<br />

Other than the confirmation <strong>of</strong> the physical existence <strong>of</strong> the two Shtiblech, the<br />

Betverein ‘Ahawas Reim’ and the Jüdische Vereinigung ‘Achduth’ and the<br />

possibility <strong>of</strong> the existence <strong>of</strong> a third Shtibl, 165 little more is known about them.<br />

162 Kent, op. cit., 5 January 1998.<br />

163 Kent, op. cit., 12 January 1998.<br />

164 H. Freeman, op. cit., 3 June 1998.<br />

165 Kent, op. cit., 5 January 1998.<br />

62

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!