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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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participated in and were thoroughly integrated into the social and cultural fabric <strong>of</strong><br />

the city. 72<br />

As already mentioned, the community was divided into two religious-cultural<br />

groups: one sought identification through its traditional German and Jewish roots,<br />

in which Zionism did not feature; the other identified solely with one or more <strong>of</strong><br />

the Zionist philosophies. Not surprisingly, the vast majority <strong>of</strong> the congregants <strong>of</strong><br />

the Synagogen-Gemeinde subscribed to the former, whilst the majority <strong>of</strong> the<br />

congregants <strong>of</strong> the Shtiblech subscribed to the latter. Within this division the<br />

community provided a rich and varied social and cultural life for itself. All<br />

avenues <strong>of</strong> interest, irrespective <strong>of</strong> age, gender or Zionist inclinations, were<br />

catered for. In viewing the variety <strong>of</strong> Zionist organisations, it becomes apparent<br />

that the full range <strong>of</strong> religious and political ideologies was also represented. Until<br />

their dissolution these organisations provided much psychological and physical<br />

sustenance to community members, and this influence continued even after their<br />

complete dissolution, as they assisted community members to create their own<br />

home-based structures in order to survive, as their ‘social death’ ensued at a rapid<br />

pace. 73<br />

According to Karliner, 74 the Jewish community <strong>of</strong> <strong>Magdeburg</strong> was financially<br />

secure at the time <strong>of</strong> the <strong>Nazi</strong> accession to power. In addition to the seven pieces<br />

<strong>of</strong> real estate previously mentioned, the community possessed liquid assets in the<br />

72 Personal interview with George Mannings (recorded), Sydney, 17 August 1999.<br />

73 This term, expressing the exclusion <strong>of</strong> <strong>Jews</strong> from all avenues <strong>of</strong> German society<br />

and the subsequent ramifications <strong>of</strong> such exclusion, was introduced by Marion A.<br />

Kaplan in the previously cited work by her.<br />

74 Report to the Landesverband der jüdischen Gemeinden in der Russischen<br />

Okkupationszone, Berlin from the president <strong>of</strong> the Synagogen-Gemeinde zu<br />

<strong>Magdeburg</strong>, Otto (Ismar) Horst Karliner, 22 January 1947, Bestand 5B1, Signatur Nr.<br />

65, CJA, op. cit., p. 241.<br />

37

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