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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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the use <strong>of</strong> Yiddish, as articulated by Hemmi Freeman, when discussing the use <strong>of</strong><br />

Yiddish in their home: ‘My father, for sure not. If he knew it, he objected to it. My<br />

mother possibly, but they never spoke it in my presence.’ 50<br />

Gerry Levy recalled that his parents did not have any friends who were Polish<br />

<strong>Jews</strong>, but tells the story <strong>of</strong> an uncle:<br />

My mother’s youngest brother married a very beautiful girl, whose father was<br />

a very religious Polish Jew. This man was very well respected in my family as<br />

a learned man in Judaism and who could teach Hebrew. He married a lady<br />

from Wolfen, near Dessau, who was totally German-Jewish in background.<br />

This was seen as a ‘Mischehe.’ This aunt, together with her brother and sister,<br />

and the whole family were treated as ordinary <strong>Jews</strong> in <strong>Magdeburg</strong>. <strong>The</strong>re<br />

existed these overlaps. 51<br />

<strong>The</strong> ‘overlaps’ referred to in the quotation were a feature <strong>of</strong> the Jewish<br />

community. What can be concluded is that for the period <strong>under</strong> discussion, the<br />

two groupings maintained their separateness according to the level <strong>of</strong><br />

acculturation <strong>of</strong> those <strong>Jews</strong> <strong>of</strong> Eastern European origin. <strong>The</strong> most interesting<br />

exceptions were children and youth, as well as those individuals involved in<br />

Zionist activities.<br />

<strong>The</strong> richness <strong>of</strong> the community’s cultural life is reflected in its cultural<br />

institutions. In Karliner’s report 52 on the former community, he made extensive<br />

references to the community’s cultural life, indicating that eleven institutions and<br />

associations existed in 1933. He included the B’nai B’rith Moses Mendelssohn<br />

Lodge, associations dedicated to Jewish history and literature, youth and<br />

synagogue clubs and the social welfare support system and its agencies.<br />

Characteristically, he noted that both the Synagogen-Gemeinde and Rabbi Dr<br />

50<br />

Personal interview with Hemmi Freeman (recorded), Sydney, 3 June 1998.<br />

51<br />

Levy, op. cit., 4 August 1997.<br />

52<br />

Report to the Landesverband der jüdischen Gemeinden in der Russischen<br />

Okkupationszone, Berlin from the president <strong>of</strong> the Synagogen-Gemeinde zu<br />

<strong>Magdeburg</strong>, Otto (Ismar) Horst Karliner, 22 January 1947, Bestand 5B1, Signatur Nr.<br />

65, CJA, op. cit., p. 241.<br />

33

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