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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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culture, practices <strong>of</strong> worship and <strong>of</strong> the separation <strong>of</strong> these congregations from the<br />

Synagogen-Gemeinde. <strong>The</strong> majority did not recall the locations <strong>of</strong> these smaller<br />

congregations.<br />

<strong>The</strong> majority <strong>of</strong> community members belonged to the Synagogen-Gemeinde<br />

and somewhere between 30% and 50% 15 <strong>of</strong> the community were members <strong>of</strong> the<br />

Shtiblech. Whilst the Synagogen-Gemeinde conformed to the practice and<br />

observance <strong>of</strong> the liberal form <strong>of</strong> Judaism, it could also be characterised as an<br />

Einheitsgemeinde. 16 When the <strong>Nazi</strong>s took power in 1933, Rabbi Dr Wilde<br />

occupied the position <strong>of</strong> rabbi at the Synagogen-Gemeinde, remaining in this<br />

position up until his immigration to England in 1939. 17 <strong>The</strong> synagogue’s cantor<br />

was Max (Meier) Teller, the sexton was Max Arensberg 18 and the teachers at the<br />

Religionsschule were Rabbi Dr Wilde and Rudolf Rosenberg. 19<br />

In contrast, the members <strong>of</strong> the Shtiblech practised their Judaism in<br />

accordance with the strict codes <strong>of</strong> Eastern European Orthodoxy. However, these<br />

religious divisions were sometimes only a generational occurrence. One<br />

interviewee, Hemmi Freeman (born Hermann Frühman) recalled:<br />

<strong>The</strong>re were about 600 families all up and at a maximum, half that number<br />

were German-born. <strong>The</strong> temple had at least 300 families and the rest used to<br />

go to one or two little Shtibls. 20<br />

15<br />

Personal interview with Gerry Levy AM (recorded), Sydney, 10 July 1997.<br />

16<br />

<strong>The</strong> concept <strong>of</strong> the Einheitsgemeinde arose out <strong>of</strong> numerical necessity in smaller<br />

communities in Germany. This permitted all acculturated German <strong>Jews</strong> to practise<br />

their Judaism according to their own wishes and levels <strong>of</strong> observance in a unified,<br />

culturally German-Jewish ethos, irrespective <strong>of</strong> their rabbi’s religious affiliation. At<br />

the Synagogen-Gemeinde in <strong>Magdeburg</strong>, this expression and practice ranged from<br />

Liberal Judaism to Neo-Orthodoxy.<br />

17<br />

Personal file on Rabbi Dr Georg and Mrs Martha Wilde, Bestand Pe, Signatur Nr.<br />

50, ASGM.<br />

18<br />

Personal interview with Gerry Levy AM (recorded), Sydney, 16 December 1997.<br />

19<br />

Personal interview with Sigrid Freeman (recorded), Sydney, 13 May 1998.<br />

20<br />

Personal interview with Hemmi Freeman (recorded), Sydney, 13 May 1998.<br />

23

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