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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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177<br />

was felt so keenly by some <strong>of</strong> the accused, that they could not bear the daily strain<br />

<strong>of</strong> incrimination and degradation anymore and committed suicide. 170 For the <strong>Jews</strong><br />

who accepted this forced separation a renewal or (re-) discovery <strong>of</strong> their<br />

Jewishness took place. 171 For those who did not, a gaping void emerged as they<br />

were thrown into an identity crisis and <strong>of</strong>ten remained in a vacuum.<br />

<strong>The</strong> unanimous opinion <strong>of</strong> all interviewees when the subject <strong>of</strong> identities was<br />

raised was <strong>of</strong> the absolute and irresolute Germanness <strong>of</strong> the adult generation in<br />

their social circle. Countless male members <strong>of</strong> their families had served with<br />

honour and pride in World War One. <strong>The</strong>ir family pedigrees were thoroughly<br />

rooted in the German-speaking lands. One interviewee expressed the attitude<br />

prevalent in his own home, which could easily be applied to all <strong>of</strong> the<br />

interviewees. He remarked:<br />

I remember my father describing himself as a deutscher Bürger jüdischen<br />

Glaubens [German citizen <strong>of</strong> the Jewish faith]. I also remember very well my<br />

father’s father having a picture <strong>of</strong> the Kaiser [Emperor] on the wall. He<br />

didn’t have too many religious things around, but he had a picture <strong>of</strong> the<br />

Kaiser! 172<br />

Gisela Kent expressed similar sentiments indicating the level <strong>of</strong> nationalism in<br />

this small community, when she remarked that her family was ‘very liberal, very<br />

German. <strong>The</strong>y were Germans with a Jewish religion.’ 173<br />

Conversely, whilst social contact with non-<strong>Jews</strong> in the city was limited, the<br />

<strong>Jews</strong> <strong>of</strong> <strong>Magdeburg</strong> felt perfectly equal and fully accepted into the city’s fabric.<br />

For this reason alone, particularly in the early years, and for some <strong>Jews</strong> even up<br />

170 For a detailed discussion on the position <strong>of</strong> suicide in the Jewish community <strong>of</strong><br />

Germany <strong>under</strong> <strong>Nazi</strong>sm, see Konrad Kwiet, “<strong>The</strong> Ultimate Refuge – Suicide in the<br />

Jewish Community <strong>under</strong> <strong>Nazi</strong>sm,” Leo Baeck Institute Year Book, vol. XXIX, 1984,<br />

pp. 173–198.<br />

171 Jehuda Reinharz, “Jewish Nationalism and Jewish Identity in Central Europe,” Leo<br />

Baeck Institute Year Book, vol. XXXVII, 1992, pp. 147–167.<br />

172 Personal interview, name withheld on request (recorded), Sydney, 13 July 2004.<br />

173 Kent, op. cit., 5 January 1998.

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