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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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157<br />

faceless enemies. In all <strong>of</strong> the experiences <strong>of</strong> the parents and grandparents <strong>of</strong> the<br />

interviewees there were no reports <strong>of</strong> any type <strong>of</strong> abuse from those non-<strong>Jews</strong> who<br />

severed social and/or business contact. <strong>The</strong> relationships simply faded away or<br />

were ended abruptly without acrimony. However, there existed a minority <strong>of</strong><br />

noble-minded non-<strong>Jews</strong> who continued to maintain contact and provide assistance<br />

to their Jewish friends and acquaintances as the situation worsened.<br />

Unlike their parents or grandparents, Jewish children and youth drew most <strong>of</strong><br />

their social circle from school and from the Jewish community. <strong>The</strong>y felt the<br />

brutality after 1933 severely. Non-Jewish children were antagonistic toward<br />

Jewish children from very early on, particularly in public schools. Owing to the<br />

impact <strong>of</strong> both propaganda and the <strong>Nazi</strong> youth movements, the experiences <strong>of</strong><br />

Jewish children and youth were predominantly negative and on occasion violent.<br />

By 1935, the overwhelming majority <strong>of</strong> Jewish youth possessed only Jewish<br />

friends. Owing to the obvious fact that non-Jewish children could identify their<br />

Jewish counterpart, from their school connections, Jewish children and youth were<br />

targeted constantly in public. This instilled a fear in most Jewish youth, who<br />

avoided any contact with all non-<strong>Jews</strong> in public. However, there were instances<br />

where the few <strong>Jews</strong> who possessed non-Jewish friends and acquaintances<br />

remained loyal and attempted to maintain their friendships as though they were<br />

normal. No single pattern characterising social contact between <strong>Jews</strong> and non-<br />

<strong>Jews</strong> who were children or youths emerges (not dissimilar to the situation <strong>of</strong> life at<br />

school). However, the majority <strong>of</strong> interviewees recalled a range <strong>of</strong> only negative<br />

experiences in any contact with their non-Jewish cohort.<br />

Those interviewees who were already teenagers in 1933 recalled that they, too,<br />

experienced a period <strong>of</strong> transition. Non-Jewish friends were quick to remind their

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