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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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154<br />

adult level, but seldom on the family level. Another interviewee recalled his<br />

family’s social connections with non-<strong>Jews</strong> prior to the full application <strong>of</strong> the<br />

Nuremberg Laws:<br />

Dad was a very strong believer in socialism and the Social Democratic Party<br />

and had lots <strong>of</strong> colleagues. And he was a bowler. As far as I know it was not a<br />

Jewish club. So again, he would have had quite a lot <strong>of</strong> non-Jewish friends.<br />

I don’t think my mother had any friends at all outside the family. I mean she<br />

had her brother, but I don’t think she had many friends. From my very small<br />

days, there was an elderly [non-Jewish] couple living near us in Buckau and<br />

they were childless so they took great pleasure in having me and my brother<br />

around them and I think Mum used to go and help Dad in the shop. We spent a<br />

fair bit <strong>of</strong> time with this couple. So, they would have been very strong<br />

friends <strong>of</strong> my mother’s. But once we went to live in the city we didn’t see<br />

them all that <strong>of</strong>ten. 100<br />

This story, was, however, an exception to the rule. All interviewees possessed<br />

fond memories <strong>of</strong> the social events associated with male members <strong>of</strong> the family<br />

playing cards, which included non-<strong>Jews</strong>. Gisela Kent recalled this:<br />

My father played Skat [Skat] and the other players were non-Jewish; naturally<br />

they brought their wives along, and friendships developed, yet not very close.<br />

Once Hitler came to power this all changed. So much so that some <strong>of</strong> them<br />

made it quite obvious with such lines as: “We’ll let you know when we can do<br />

it again.” Eventually the meetings simply stopped. 101<br />

Hemmi Freeman had similar recollections <strong>of</strong> his father’s non-Jewish Skat<br />

companions. 102<br />

One <strong>of</strong> the most common areas <strong>of</strong> social contact with non-<strong>Jews</strong> was with the<br />

non-Jewish families <strong>of</strong> those family members and/or friends who had non-Jewish<br />

spouses. Yet, even the majority <strong>of</strong> these social contacts ceased by the end <strong>of</strong> 1935,<br />

with the obvious exception <strong>of</strong> the immediate family <strong>of</strong> the non-Jewish spouse,<br />

who generally retained contact.<br />

100 Name withheld, op. cit., 18 June 1999.<br />

101 Kent, op. cit., 5 January 1998.<br />

102 H. Freeman, op. cit., 13 May 1998.

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