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Life_under_Siege_The_Jews_of_Magdeburg_under_Nazi_Rule.pdf

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152<br />

By the time <strong>of</strong> the pogrom their contact with non-<strong>Jews</strong> was minimal, as <strong>Jews</strong> were<br />

effectively dwelling in their own private island in the city.<br />

Contact with Non-<strong>Jews</strong><br />

According to interviewees, on the eve <strong>of</strong> the <strong>Nazi</strong> accession to power, relations<br />

between <strong>Jews</strong> and non-<strong>Jews</strong> were not problematic. On occasion there had been<br />

incidents <strong>of</strong> antisemitism. However, the Jewish community felt totally integrated<br />

into the fabric <strong>of</strong> mainstream society in <strong>Magdeburg</strong> and fully accepted. <strong>The</strong> only<br />

exceptions would have been those <strong>Jews</strong> <strong>of</strong> Eastern European origins, whose strict<br />

Orthodoxy prevented them from complete acculturation. <strong>The</strong> pattern <strong>of</strong> behaviour<br />

between <strong>Jews</strong> and non-<strong>Jews</strong> from 1933 until 1938 in the social sphere conforms to<br />

those previously elaborated on in the economic sphere and in the public domain.<br />

From 1933 until 1935 the majority <strong>of</strong> interviewees confirmed that non-Jewish<br />

family acquaintances and business contacts remained <strong>of</strong>ten sympathetic and<br />

attempted to carry on established relationships. By the time <strong>of</strong> the Nuremberg<br />

Laws these relationships had already commenced their demise. Some non-<strong>Jews</strong><br />

did acknowledge their former Jewish acquaintances in public. Others actually<br />

explained that, owing to the new political situation, such relationships had to end.<br />

A small number <strong>of</strong> non-<strong>Jews</strong> also remained loyal to the very end. By November<br />

1938, few <strong>Jews</strong> in the city had any contact on a personal level with any non-<strong>Jews</strong>;<br />

by this time not one interviewee recalled either themselves or any family member<br />

possessing non-Jewish friends and acquaintances who acknowledged them in<br />

public. A minority <strong>of</strong> <strong>Jews</strong>, both children and adults, still possessed non-Jewish<br />

friends and acquaintances who met them clandestinely. <strong>The</strong> experiences varied<br />

from individual to individual and particularly from children to adults. One

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