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Complementary Alternative Cardiovascular Medicine

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150 <strong>Alternative</strong> <strong>Cardiovascular</strong> <strong>Medicine</strong><br />

scientific study design with ethical compliance to standards for the protection<br />

of human subjects should be considered, like any patient participation<br />

in trials of novel therapeutics. However, any recommendations<br />

for physicians to prescribe prayer systematically apart from such protocols<br />

is premature.<br />

With no safety issues identified to date and recognizing the ancient<br />

and global cultural belief systems in the role of prayer in health and<br />

illness, spiritual support services can and should continue to be offered<br />

to patients charitably. They should also be evaluated as a component of<br />

health care systems and as part of an ongoing quality improvement in<br />

health care. If a patient or family wants to pray, the presence of an on-site<br />

chapel or a chaplain who can be of assistance is both reasonable and<br />

important.<br />

CONCLUSIONS<br />

Intercessory prayer trials have shown varied results. In cardiovascular<br />

medicine, two of three trials were interpreted as “positive” for intercessory<br />

prayer in CCU patients; however, the clinical relevance of the<br />

composite scores used is unclear. The third trial shows no benefit. Similarly,<br />

intercessory prayer trials conducted with other diseases use different<br />

methods and end points and have differing results. Further research<br />

should be conducted to ensure standardization of methods and terms, as<br />

well as the safety and efficacy of spirituality as an intervention. Questions<br />

exist regarding the validity of applying scientific methods to the<br />

study of a field that, by its nature, transcends science as we currently<br />

understand it. Regardless of the ability of the scientific and medical<br />

communities to provide data on prayer and clinical outcomes, many<br />

patients, their families, and their friends will undoubtedly continue to<br />

pray for themselves and their sick loved ones, with the goal of affecting<br />

outcomes, as well as providing spiritual support.<br />

REFERENCES<br />

1. King DE, Bushwick B. Beliefs and attitudes of hospital inpatients about faith healing<br />

and prayer. J Fam Pract 1994;39:349–352.<br />

2. Maugans TA, Wadland, WC. Religion and family medicine: a survey of physicians<br />

and patients. J Fam Pract 1991;32:210–213.<br />

3. Eisenberg DM, Davis RB, Ettner SL, et al. Trends in alternative medicine use in the<br />

United States, 1990–1997: results of a follow-up national survey. JAMA<br />

1998:280:1569–1575.<br />

4. Princeton Religion Research Center. Religion in America. The Gallop Poll,<br />

Princeton, NJ, 1996.<br />

5. Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health.<br />

Oxford University Press, London, 2001.

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