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Complementary Alternative Cardiovascular Medicine

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144 <strong>Alternative</strong> <strong>Cardiovascular</strong> <strong>Medicine</strong><br />

differences were seen between the two groups. Also, there were no differences<br />

between the groups in a quality-of-life score.<br />

As the most recent of the published trials of prayer in CCU patients,<br />

the Aviles Mayo Clinic study brought clearer focus to several new areas<br />

of study design. Rather than a single all-comer’s CCU population, the<br />

Aviles study risk stratified the patient cohort into high-risk and low-risk<br />

groups. Instead of derived indices, the Mayo Clinic study used wellaccepted<br />

clinical outcome measures as end points and powered the study<br />

to observe a therapeutic benefit based on expected outcomes rates in the<br />

control population. In fact, the morbidity and mortality rates in the control<br />

population were lower than those used for the power calculations,<br />

reducing the power of the study to detect a treatment benefit in the<br />

population size studied.<br />

Another issue crystalized by the Mayo Clinic report is the timing of<br />

therapy. Although the patients studied were CCU patients, therapy with<br />

prayer was begun only after discharge, whereas in both the Byrd and<br />

Harris studies, prayer therapy was initiated shortly after enrollment,<br />

when patients were still in the acute phase of CCU care. Also, whereas<br />

Byrd and Harris had set out specific content for the prayer, this was not<br />

the case with Aviles. Intercessors were allowed to pray however they<br />

wanted. They were asked to pray at least once a week, and it is certainly<br />

possible that some prayed more. Therefore, the authors comment that a<br />

potential limitation of their study is that the “dose” of prayer was not<br />

regulated.<br />

The fourth prospective randomized controlled clinical trial in cardiology<br />

patients was the Monitoring & Actualization of Noetic TRAinings<br />

(MANTRA) Pilot study, also published in 2001 (13). This study was<br />

conducted in an all-male population in the CCU at the Durham Veterans<br />

Affairs Medical Center. All patients in this study had unstable coronary<br />

syndromes and were scheduled for acute cardiac catheterization and<br />

angioplasty or coronary stenting. Outcomes measured were short-term<br />

(procedural and in-hospital) and long-term (6-mo postdischarge) standard<br />

cardiovascular complications, compiled as major adverse cardiovascular<br />

end-points. The study was a feasibility pilot to evaluate standard<br />

therapy vs four noetic therapies: stress relaxation, imagery, touch<br />

therapy, and double-blind off-site intercessory prayer. A total of 150<br />

patients were enrolled, with 30 patients randomized to each treatment<br />

group. There were no safety or feasibility concerns. Absolute reductions<br />

in the number of patients suffering major adverse cardiac events<br />

(MACE), as well as a reduction in postangioplasty evidence of ischemia<br />

on continuous electrocardiogram monitoring, were observed in patients

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