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Complementary Alternative Cardiovascular Medicine

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138 <strong>Alternative</strong> <strong>Cardiovascular</strong> <strong>Medicine</strong><br />

90% of people believe in a Higher Being (1,2). In a recent survey of<br />

complementary and alternative medicine (CAM) in the United States,<br />

35% of people reported that they had used prayer as a therapy for their<br />

personal health concerns (3). A study conducted in 1996 demonstrated<br />

that 96% of Americans believe in God, at least 90% pray, and more than<br />

40% had attended organized religious services during the past week (4).<br />

This chapter explores the relationship between prayer and cardiovascular<br />

disease (CVD) by providing terms for evaluating prayer and spirituality<br />

in a modern medical setting, by discussing the literature to date and<br />

by considering implications for future research.<br />

CVD, particularly heart disease, raises spiritual issues. Patients with<br />

cardiac disease often undergo invasive tests and procedures and major<br />

surgery and experience troubling or even disabling symptoms. Furthermore,<br />

patients with heart disease are invariably confronted with the<br />

prospects of their own mortality. Many patients, families, and communities<br />

turn to spirituality or religious practices to help cope with the stress<br />

and uncertainty that surrounds cardiac disease and treatment, to seek a<br />

source of hope and comfort, and even potentially to influence outcome.<br />

Hospital and health care staff involved in patient care in the cardiovascular<br />

setting may also incorporate prayer formally or informally into<br />

their practice patterns. As much as prayer is a part of the fabric of care<br />

patterns, little systematic study or information about the importance of<br />

it in cardiac care has been collected to date.<br />

DEFINITIONS AND NOMENCLATURE<br />

Although diverse and even colorful language may be interesting for<br />

cultural, philosophical, or theological discourse, the indistinct and potentially<br />

redundant health care terminology and nomenclature confound systematic<br />

applications. To study prayer’s healing effects, certain aspects<br />

of religion, spirituality, and prayer must reach at least the level of consensus<br />

definition.<br />

Koenig defines religion as “an organized system of beliefs, practices,<br />

rituals, and symbols designed (1) to facilitate closeness to the sacred or<br />

transcendent (God, higher power, or ultimate truth/reality) and (2) to<br />

foster an understanding of one’s relationship and responsibility to others<br />

in living together in a community” (5). Spirituality is defined as “the<br />

personal quest for understanding answers to ultimate questions about<br />

life, about meaning, and about relationship to the sacred or transcendent,<br />

which may (or may not) lead to or arise from the development of religious<br />

rituals and the formation of community” (5).

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