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Complementary Alternative Cardiovascular Medicine

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Chapter 8 / Meditation and CVD 125<br />

setts Medical Center is now offering professional training programs for<br />

clinicians who are interested in using such interventions with their<br />

patients (23,24).<br />

When Kabat-Zinn trains his health care professionals, he cautions<br />

them to remember that MM has in both its techniques and its objectives<br />

a “non-doing orientation” (24, p. 768). There is no objective other than<br />

simple awareness of the present moment, which might include pleasant<br />

states of relaxation but may also include unpleasant feeling states. Both<br />

are to be observed with the same attitude of acceptance and nonjudgment.<br />

The goals and attitudes that professionals and patients might have<br />

related to the practice and its ability to generate relaxation or relief from<br />

suffering are intentionally observed as a part of the practice itself and are<br />

also to be regarded with an attitude of nonattachment. Kabat-Zinn highlights<br />

that MM in the medical setting contains a paradoxical element.<br />

Patients are often referred for mindfulness training for specific reasons<br />

and with hopes of achieving specific health related goals, yet, paradoxically,<br />

patients are told early in their mindfulness training that “the best<br />

way to get somewhere is to try not to get anywhere at all but to simply<br />

be where they are already, with awareness” (24, p. 769). Kabat-Zinn<br />

suggests that progress in MM is best measured by the level of acceptance<br />

of the mindfulness process itself and in the patient’s increasing ability to<br />

face his or her life experience (24).<br />

RESEARCH ON MEDITATION PRACTICE<br />

The scientific research on meditation is extensive. However, much of<br />

the research conducted to date has methodological limitations. There are<br />

few controlled studies, and, overall, sample sizes have been small. In<br />

addition, there is a lack of standardization of what constitutes meditation<br />

practice. The lack of clear operational definitions of the various types of<br />

meditation leads to ambiguity and difficulty comparing studies. There is<br />

often confusion between TM, MM, and relaxation. The ambiguity and<br />

overlap of these interventions has made it difficult to isolate the mechanism<br />

of change in these practices. Finally, there is a lack of consensus of<br />

the training requirements for practitioners delivering the interventions.<br />

None of the studies to date has included information about the training<br />

of the clinicians, nor does it use clinical adherence or competence measures.<br />

Despite these methodological weaknesses, there is mounting evidence<br />

to support the use of meditative practice in a medical setting. What<br />

is clear is that further, more rigorous research is required. What follows<br />

is an overall review of the research in this area. Studies of both TM and<br />

MM are included in this review.

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