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PROTESTANTISM - The Library of Iberian Resources Online

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een necessary to enable Philip III to enter into the treaty <strong>of</strong> 1605; now that the peace had been broken<br />

and the causes <strong>of</strong> the papal permission had ceased, he was, as inquisitor-general, obliged in conscience<br />

to obviate the evils <strong>of</strong> Catholic intercourse with such pertinacious and pernicious heretics as the<br />

English and Scotch, by not permitting them to remain in his Majesty's dominions, for otherwise he<br />

would be lacking in his duty to the king and to his <strong>of</strong>fice. He had therefore ordered an edict to be<br />

published that all Englishmen and Scotchmen, who were not Catholics, should leave the king's<br />

dominions within twenty days, notifying them that after that date they would be punished by the Holy<br />

Office. As it was a weighty matter, <strong>of</strong> which the king should be notified, Pacheco added that he had not<br />

wished to execute it without informing him and he could issue such orders as he saw fit. (131) It may be<br />

assumed that Philip did not approve <strong>of</strong> this insolent invasion <strong>of</strong> the royal power, for it was not till April<br />

22, 1626, that he issued a proclamation forbidding all commercial intercourse with England and<br />

ordering the confiscation <strong>of</strong> all English goods imported in contravention <strong>of</strong> its commands, when the<br />

Inquisition followed by a carta acordada <strong>of</strong> May 29th, prescribing the prosecution, in the regular way,<br />

<strong>of</strong> all English heretics who had sinned against the faith. (132)<br />

When peace was restored, in 1630, article 19 <strong>of</strong> the treaty revived the article <strong>of</strong> 1604 and Philip, as<br />

before, promised to provide that English subjects should not be molested so long as they caused no<br />

scandal. (133) As before, the Suprema followed this, January 28, 1631, with detailed instructions that<br />

those who kept house should be treated as Spanish subjects and be subjected to special surveillance.<br />

(134) This unjustifiable distinction between transient and [467] resident foreigners gave ample<br />

opportunity for molestation and blackmail. It was construed as applying the Index <strong>of</strong> prohibited books<br />

to residents for, in 1645, we find the Canary tribunal ordering its commissioner at Orotava to search the<br />

houses <strong>of</strong> the English merchants and report whether they found any forbidden books or books that had<br />

not passed the censure. <strong>The</strong> duty was performed and lists were forwarded, not only <strong>of</strong> books but <strong>of</strong><br />

pictures and prints and, as nothing objectionable was reported, we may not uncharitably surmise that<br />

the commissioner's labor was not unpr<strong>of</strong>itable. (135) As the rule had no legal basis, it probably called<br />

forth protests for, in 1652, the Suprema submitted the question <strong>of</strong> its legality to a number <strong>of</strong><br />

calificadores, who unanimously agreed that it was not in accordance with the treaties, when presumably<br />

it was withdrawn. (136) <strong>The</strong> espionage to which foreign merchants were exposed is portrayed, in 1648,<br />

by Pedro de Villareal, commissioner at Bilbao, who reports that there were sixteen houses in which the<br />

English and Dutch traders were lodged; he was confident that nothing heretical could escape his<br />

knowledge, for the keepers <strong>of</strong> the houses were faithful spies and very zealous in matters <strong>of</strong> religion.<br />

(137)<br />

A treaty <strong>of</strong> commerce with Denmark, in 1641, placed the Danes on the same footing as the English and,<br />

in the treaty <strong>of</strong> Munster, January 30, 1648, the Dutch obtained the same terms, while a special article<br />

placed the Hanse towns on the same footing as Holland. (138)<br />

Meanwhile, in 1645, the English merchants in Andalusia, by a payment <strong>of</strong> twenty-five hundred ducats<br />

in silver, had secured certain commercial privileges, one <strong>of</strong> which indicates how grudgingly their treaty<br />

rights had been interpreted. A foreign heretic [468] appearing in court, either as party or witness, was<br />

asked whether he was a Catholic; if he replied in the negative, his oath was not received. This<br />

humiliating and injurious distinction was abrogated, and the Englishman's oath was declared to be legal<br />

and binding, like the Spaniard's, but it was difficult to make the courts accept the innovation, and the<br />

royal order, issued March 19th had to be repeated June 26th and again November 9th. By the Munster<br />

treaties this privilege was extended to Holland and the Hanse towns, and it was confirmed by the treaty<br />

<strong>of</strong> Utrecht in 1713. (139)

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