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third <strong>of</strong> CAR. At its peak, <strong>the</strong> Ubangian expansion may have reached to <strong>the</strong> White Nile,<br />

with <strong>the</strong> B<strong>and</strong>a family settling ei<strong>the</strong>r in extreme eastern CAR or in <strong>the</strong> Bahr-el-Ghazal<br />

province <strong>of</strong> Sudan. According to Bouquiaux & Thomas (1980), this migration took place<br />

around 1000 B.C.<br />

However, once in southwestern Sudan, <strong>the</strong> Ubangian people, particularly <strong>the</strong><br />

B<strong>and</strong>a, Ngbaka-Sere <strong>and</strong> Ngb<strong>and</strong>i groups, had contact with <strong>the</strong> Central-Sudanic people<br />

(Nilo-Saharan), whose languages originated in <strong>the</strong> region (Cordell 1983: 37). Evidence <strong>of</strong><br />

this contact is that <strong>the</strong> B<strong>and</strong>a group absorbed some Central-Sudanic speakers (p. 38). The<br />

resulting conflict led to a slight western movement <strong>of</strong> <strong>the</strong> Ubangian groups, with <strong>the</strong><br />

B<strong>and</strong>a people settling near <strong>the</strong> source <strong>of</strong> <strong>the</strong> Kotto River in eastern CAR, while <strong>the</strong><br />

Central Sudanic groups spread to <strong>the</strong> south <strong>and</strong> northwest <strong>of</strong> <strong>the</strong> Ubangian area.<br />

Bouquiaux & Thomas <strong>and</strong> Cordell both agree that this rearrangement was complete by<br />

around 1000 A.D.<br />

At this point, <strong>the</strong> B<strong>and</strong>a people did not have a hierarchical political system.<br />

According to Cordell (p. 38), <strong>the</strong>y “...were extremely decentralized, living in small<br />

groups <strong>of</strong> related males <strong>and</strong> <strong>the</strong>ir dependants. The clan was <strong>the</strong> only institution <strong>of</strong> broader<br />

scale.” This decentralization made <strong>the</strong> B<strong>and</strong>a easy prey for <strong>the</strong> next contact <strong>the</strong>y<br />

encountered—<strong>the</strong> Arab slave trade. It is not clear when <strong>the</strong> slave trade first impacted <strong>the</strong><br />

B<strong>and</strong>a people. It was present in nor<strong>the</strong>rn Africa by <strong>the</strong> 14th century, <strong>and</strong> continued to<br />

grow until it reached its peak at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 19th century. However, one piece <strong>of</strong><br />

evidence—<strong>the</strong> susceptibility to diseases <strong>of</strong> B<strong>and</strong>a slaves in <strong>the</strong> mid-19th century—<br />

suggests that <strong>the</strong> raiding reached <strong>the</strong>ir region more recently. Tisserant (1930) states that<br />

<strong>the</strong> majority <strong>of</strong> <strong>the</strong> B<strong>and</strong>a people were still residing near <strong>the</strong> source <strong>of</strong> <strong>the</strong> Kotto River in<br />

1830. In fleeing <strong>the</strong> slave raids, some groups, such as <strong>the</strong> Yangere, moved west <strong>and</strong><br />

settled in western CAR. O<strong>the</strong>rs, such as <strong>the</strong> Ngb<strong>and</strong>i, Mb<strong>and</strong>ja, <strong>and</strong> Mono moved<br />

southwest into D. R. Congo. Maes (1983) places <strong>the</strong> Ngb<strong>and</strong>i crossing <strong>of</strong> <strong>the</strong> Ubangi<br />

14

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