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History of the Malankara Orthodox Syrian Church - street theologian

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<strong>History</strong> <strong>of</strong> <strong>the</strong><br />

<strong>Malankara</strong> <strong>Orthodox</strong> <strong>Syrian</strong><br />

<strong>Church</strong>


Why do we need to know this?


What’s in a name?<br />

• <strong>Malankara</strong> <strong>Orthodox</strong> <strong>Syrian</strong> <strong>Church</strong><br />

• <strong>Orthodox</strong> <strong>Syrian</strong> <strong>Church</strong> <strong>of</strong> <strong>the</strong> East<br />

• Indian <strong>Orthodox</strong> <strong>Church</strong>


Jesus Christ: Birth <strong>of</strong> Christianity<br />

• Birth, Life, Trial, Death, Resurrection, Ascension<br />

• Commissioning <strong>of</strong> <strong>the</strong> disciples to “teach all<br />

nations…”<br />

• Pentecost<br />

• Paul’s Conversion


• Peter-Antioch, Rome<br />

• Paul-Ephesus, Caesarea,<br />

Rome<br />

• John-Ephesus<br />

• James-Jerusalem<br />

• Andrew-Scythia, Greece<br />

• Philip-Samaria, A<strong>the</strong>ns<br />

• Bartholomew-Armenia<br />

The Apostles<br />

• Mat<strong>the</strong>w-Judea, Syria, Persia<br />

• Simon-Edessa, Egypt<br />

• Jude (Thaddeus)-Mesopotamia<br />

• James <strong>the</strong> son <strong>of</strong> Alpheus- Jerusalem<br />

• Matthias-Jerusalem, Armenia<br />

• Thomas-Persia, India


• Liturgy/Eucharist<br />

• Apostolic Succession<br />

• Roman Persecution<br />

• Early Herecies<br />

• Emperor Constantine<br />

• Rise <strong>of</strong> Monasticism<br />

The Early <strong>Church</strong>


St. Thomas<br />

• Acts <strong>of</strong> Thomas- a 3 rd Century Syriac work<br />

• Presence at <strong>the</strong> Dormition <strong>of</strong> <strong>the</strong> Blessed Virgin Mary<br />

• Evangelizing Persia<br />

• Mar Addai and King Abgar<br />

• Succession from St. Thomas in Persia<br />

• Arrives in Mylapore, India (52 AD)


St. Thomas (cont.)<br />

• King Gondophares’ Palace<br />

• Established 7.5 <strong>Church</strong>es in Kerala<br />

• Established short-lived community in North India<br />

(possibly China as well)<br />

• Martyred in Madras in 72 AD<br />

• Remains Transferred to Edessa in 185<br />

• Martyrdom date vs. Transfer date (we celebrate St. Thomas’<br />

Perunal on <strong>the</strong> latter)


The Three Ecumenical Synods<br />

• Nicea (325 AD)<br />

• Nature <strong>of</strong> <strong>the</strong> Triune God (Fa<strong>the</strong>r, Son, Holy Spirit)<br />

• Against Arian Heresy<br />

• Cappadocian Fa<strong>the</strong>rs<br />

• Constantinople (381 AD)<br />

• Reiteration <strong>of</strong> Nicea<br />

• Nicene Creed<br />

• Ephesus (431 AD)<br />

• St. Cyril <strong>of</strong> Alexandria vs. Nestorius<br />

• “Theotokos”<br />

• “One Single Incarnate Nature <strong>of</strong> God <strong>the</strong> Word”


• 451 AD<br />

Council <strong>of</strong> Chalcedon<br />

• Eastern distaste for Tome <strong>of</strong> Leo<br />

• Eutychian Herecy<br />

• “Monophysites” versus “Dyophysites”<br />

• Mar Dioscorus, Mar Phelixenos, Mar Severus<br />

• First major schism in <strong>the</strong> <strong>Church</strong>


The <strong>Orthodox</strong> <strong>Church</strong> Schism<br />

“Oriental <strong>Orthodox</strong>”<br />

• Coptic (Alexandrian)<br />

• <strong>Syrian</strong> (Antioch)<br />

• Armenian<br />

• Ethiopian<br />

• Eritrean<br />

• <strong>Malankara</strong> (Indian)<br />

“Eastern <strong>Orthodox</strong>”<br />

• Ecumenical Patriarchate<br />

• Greek<br />

• Russian<br />

• Romanian<br />

• Serbian<br />

• OCA<br />

• Etc…


• Deacon<br />

• Priest<br />

• Bishop<br />

• Patriarch/Catholicos<br />

Terminology


<strong>Church</strong> <strong>of</strong> Antioch<br />

• Apostolic Succession from Saints Peter and Ignatius<br />

• Prominent <strong>the</strong>ological center before Ephesus<br />

• Close ties to <strong>Church</strong> <strong>of</strong> <strong>the</strong> East<br />

• Close ties to <strong>Malankara</strong> <strong>Church</strong> (1653 AD)<br />

• Patriarch/Catholicos Relationship<br />

• Maphrianate <strong>of</strong> <strong>the</strong> East<br />

• West <strong>Syrian</strong> Rite


Nestorian <strong>Church</strong> <strong>of</strong> <strong>the</strong> East<br />

• Eastern (Persian) Bishops reject Council <strong>of</strong> Ephesus<br />

• “Nestorian” exiles influx into Persia toward <strong>the</strong><br />

<strong>the</strong>ological school <strong>of</strong> Nisibis<br />

• The Persian <strong>Church</strong> <strong>of</strong>ficially adopts Nestorian<br />

Christology in 486 AD<br />

• Persian vs. Roman Empires<br />

• East <strong>Syrian</strong> (Chaldean) Rite<br />

• Assyrians


Mar Jacob Baradeus<br />

• <strong>Church</strong> in Antioch and Persia fall under heavy<br />

Nestorian influence<br />

• Consecrated by Theodosius <strong>of</strong> Alexandria with<br />

universal jurisdiction<br />

• Consecrates Non-Chalcedonian Patriarch <strong>of</strong> Antioch<br />

and Catholicos <strong>of</strong> <strong>the</strong> East as well as many Bishops<br />

and Priests in <strong>the</strong> East<br />

• Jacobites?


<strong>Orthodox</strong> <strong>Church</strong> <strong>of</strong> <strong>the</strong> East<br />

• Jerusalem Synod 231AD<br />

• Catholicate- originally in Edessa, transferred to<br />

Seleucia-Ctesiphon, <strong>the</strong>n to Tigris and Musal, <strong>the</strong>n<br />

discontinued in 1895<br />

• After rise <strong>of</strong> Nestorians, becomes a “Maphrianate” <strong>of</strong><br />

<strong>the</strong> SOC<br />

• Revived in <strong>Malankara</strong> in 1912 in <strong>the</strong> spirit <strong>of</strong> <strong>the</strong><br />

original Pre-Nestorian Age Catholicate


Gregorios Bar Hebroyo<br />

• Catholicos <strong>of</strong> <strong>the</strong> East (1266-1286)<br />

• Hudaya Canon<br />

• Catholicos/Patriarch Relationship<br />

• Consecration <strong>of</strong> one by <strong>the</strong> o<strong>the</strong>r<br />

• <strong>Church</strong> Historian<br />

• Gabriel Mar Youhanon from India


The <strong>Church</strong> <strong>of</strong> <strong>Malankara</strong><br />

• <strong>Malankara</strong> Nazranis-<strong>Syrian</strong> Christians<br />

• Christians separate caste <strong>of</strong> <strong>the</strong>ir own<br />

• Well respected<br />

• Incorporate a few Hindu customs<br />

• Tali, Minnu, Initiation<br />

• Influx <strong>of</strong> <strong>Syrian</strong> Immigrants<br />

• Knai Thoma & Mar Josef- 345 AD<br />

– Knanites<br />

• Mar Sapor & Mar Aphroth-823 AD<br />

• Persians fleeing Zoroastrian persecutions


Before <strong>the</strong> Roman Catholics<br />

• Ambiguous jurisdiction <strong>of</strong> Baghdad & Musal<br />

• Metropolitan <strong>of</strong> Fars/Metropolitan and <strong>the</strong> Gate <strong>of</strong> All India<br />

• Inconsistent succession <strong>of</strong> Bishops<br />

• Appeal to Eastern Patriarchs (Persia, Antioch, Egypt, Baghdad)<br />

• Mar Thoma & Mar Yuhanon arrive from Baghdad<br />

• 1503 AD- Nestorian influence over <strong>Malankara</strong><br />

• <strong>Church</strong> run by Arch-Deacons<br />

• Lack <strong>of</strong> Theological education in India<br />

• Difficult to describe Pre-Portuguese <strong>Church</strong> as “Nestorian”


Synod <strong>of</strong> Diamper<br />

• 1498 AD Vasco Da Gama arrives<br />

• Attempt to Latinize and “De-Nestorianize”<br />

• Burning <strong>of</strong> ancient Syriac texts<br />

• Arch-Bishop Menezes vs. Arch-Deacon<br />

Gheevarghese<br />

• 1599 AD Synod <strong>of</strong> Diamper<br />

• Latinize <strong>the</strong> <strong>Church</strong> and Liturgy<br />

• <strong>Malankara</strong> falls under jurisdiction <strong>of</strong> Goa<br />

• Breaking <strong>of</strong> all ties with Persia/Syria<br />

• 1599-1653 Period <strong>of</strong> Roman Catholic Domination


Koonen Cross Oath<br />

• Arch-Deacon Thomas<br />

• Appeal to Eastern Patriarchs once more<br />

• Arrival <strong>of</strong> an “Eastern Prelate”<br />

• Apparent execution by Portuguese authorities<br />

• “Patriarch Hidayatulla”-Syriac Antiochene or Nestorian?<br />

• Ga<strong>the</strong>ring around stone cross in Matanchery<br />

• 25,000 pledged to restore <strong>the</strong> ancient <strong>Church</strong><br />

• Rejected Roman domination/Bishops<br />

• Syro-Malabar Catholics- 1 st Schism in <strong>Malankara</strong> Sabha<br />

• 12 Priests consecrate <strong>the</strong> Arch-Deacon Thomas as<br />

Bishop Mar Thoma I


Mar Gregorios Abdul J’aleel<br />

• 1665 AD Mar Gregorios arrives<br />

– Patriarch <strong>of</strong> Jerusalem (1 st Thubden)<br />

• Confirms Episcopal Elevation <strong>of</strong> Mar Thoma I<br />

• Reintroduces <strong>Syrian</strong> Rite and Liturgy (West)<br />

• 1670 AD Mar Thoma I dies/Mar Thoma II<br />

consecrated<br />

• 1681 AD Mar Gregorios’s demise


Dutch Age/ <strong>Malankara</strong> Metropolitans<br />

• “<strong>Malankara</strong> Metropolitan”<br />

• New International Situation<br />

• Continued Presence <strong>of</strong> <strong>Syrian</strong> Bishops<br />

• Mar Baselius Yaldho (1685 AD)<br />

• Mar Baselius Shakralla (1751 AD)<br />

• Patriarchal interference in Thomasine line<br />

• Compromise with Mar Thoma V(1754 AD)<br />

• Re-consecration <strong>of</strong> Mar Thoma VI as Mar Dionysius I aka<br />

Mar Dionysius <strong>the</strong> Great (1770 AD)<br />

• Malabar Independent <strong>Syrian</strong> <strong>Church</strong><br />

• Rival Consecration <strong>of</strong> Mar Kurilose in Thozhiyur


British Rule and <strong>the</strong> CMS<br />

• English arrive in 1795 AD<br />

• Trust fund established 1808 AD<br />

• Malayalam Bible 1811 AD<br />

• Old Seminary 1815 AD<br />

• Staffed by CMS Missionaries- originally wished to preserve <strong>Church</strong><br />

traditions but by 1833 were teaching Protestantism<br />

• Mavelikara Synod in 1836 AD rejects CMS scheme to<br />

Anglicanize <strong>Church</strong><br />

• Discontinuing <strong>of</strong> cooperation with CMS (1837 AD)


<strong>Church</strong> vs. Protestantism<br />

• Abraham Malpan excommunicated for “Revised Liturgy”-<br />

1837 AD<br />

• Nephew (dismissed from CMS College) goes to Syria and<br />

is consecrated Metropolitan by <strong>Syrian</strong> Patriarch- Ma<strong>the</strong>ws<br />

Mar Athanasius (1842 AD)<br />

• Efforts at “Reformation”: 1852-1864<br />

• Pulikottil Mar Dionysius V- consecrated by Patriarch 1864<br />

AD<br />

• Rivalry for title <strong>of</strong> <strong>Malankara</strong> Metropolitan


<strong>Church</strong> vs. Protestantism contd.<br />

• Patriarch Ignatius Peter III in <strong>Malankara</strong>: 1875-1877AD<br />

• Presides over Mulunthuruthy Synod<br />

• Reorganization<br />

• New Bishops<br />

• Powers <strong>of</strong> Patriarch<br />

• Mar Dionysius V vs. Thomas Mar Athanasius<br />

• Seminary Case 1879-1889 AD<br />

• Title <strong>of</strong> <strong>Malankara</strong> Metropolitan<br />

• <strong>Church</strong> Possessions<br />

• Formation <strong>of</strong> Mar Thoma <strong>Syrian</strong> <strong>Church</strong> (Protestant/Anglican)<br />

• Lost case, lands, titles


Mar Dionysius VI<br />

• After Court case- Increasing power <strong>of</strong> Patriarch in<br />

<strong>Malankara</strong><br />

• 1909 AD- 6 th <strong>Malankara</strong> Association elects Gheevarghese<br />

Mar Dionysius VI as <strong>Malankara</strong> Metropolitan<br />

• 1910 AD- Patriarch Abdullah claims temporal powers over<br />

<strong>the</strong> <strong>Church</strong><br />

• Lay trustees support Patriarch<br />

• 1911 AD Excommunication <strong>of</strong> Mar Dionysius


Revival <strong>of</strong> Catholicate<br />

• Patriarch Abdul Messiah II “Senior Patriarch” in Mardin<br />

• Desire to re-establish ancient autonomous Catholicate<br />

• September 17, 1912- Reestablishment <strong>of</strong> Catholicate in<br />

<strong>Malankara</strong><br />

• Trust Fund Suit: 1913-1928 AD, 1938- 1958AD<br />

• 1930 AD Mar Ivanios betrayal- Reeth Sabha<br />

• 1931 AD- Visit <strong>of</strong> Patriarch Elias III


Sabha Constitution<br />

• September 4, 1930 AD MA ratifies Constitution<br />

• Patriarch is “Supreme head <strong>of</strong> <strong>Orthodox</strong> <strong>Syrian</strong><br />

<strong>Church</strong>”<br />

• Catholicos is supreme head <strong>of</strong> <strong>Orthodox</strong> <strong>Syrian</strong><br />

<strong>Church</strong> <strong>of</strong> <strong>the</strong> East<br />

• One <strong>Church</strong> in two parts<br />

• Autocephalous<br />

• 1958 Concordat in <strong>Church</strong><br />

• Patriarch party loses appeal


Brief Period <strong>of</strong> Peace<br />

• Reconciliation- Consecration <strong>of</strong> Augen Bhava I<br />

1964 AD<br />

• Patriarch Yakoub III<br />

• Relics <strong>of</strong> St. Thomas, St. Mary<br />

• 1965 AD- Addis Abbaba Conference<br />

• 1970 AD- Patriarch Yakoub III denies priesthood<br />

<strong>of</strong> St. Thomas<br />

– Series <strong>of</strong> calculated moves against <strong>Malankara</strong> <strong>Church</strong><br />

• 1974 AD- De-recognition <strong>of</strong> Patriarch Yakoub III<br />

• Two Catholicoses 1975 AD


Renewed Schism<br />

• Patriarchal Delegate appointed 1972 AD<br />

• Patriarch consecrates Baselios Paulose II as Maphrian<br />

1975 AD<br />

– Recognition <strong>of</strong> Baselios Paulose I?<br />

• “Herecy” against <strong>Syrian</strong> <strong>Orthodox</strong> Faith?<br />

• Petrine Supremacy<br />

• Universal <strong>Syrian</strong> <strong>Church</strong><br />

• “Jacobite <strong>Syrian</strong> <strong>Church</strong>”-1975<br />

• Patriarch Ignatius Zaka I Iwas- 1980 AD<br />

• Recent Court Cases<br />

• 1995 AD<br />

• 2002 AD- Opportunity <strong>of</strong> Peace


Present Day Sabha<br />

• 2.5 Million Faithful Worldwide<br />

• American, European Diaspora<br />

• “Catholicose <strong>of</strong> <strong>the</strong> East and <strong>Malankara</strong> Metropolitan”<br />

• <strong>Syrian</strong> <strong>Orthodox</strong> “Catholicos <strong>of</strong> India”<br />

• Coptic/Ethiopian Model<br />

• Bulgarian/Constantinopolitan Model<br />

• 1 <strong>Church</strong> in Schism remains

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