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The Tree of Enlightenment

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eally understand emptiness, one has to transcend conventional<br />

limitations. e rest <strong>of</strong> the verse means that, although emptiness<br />

may be touched by monks and Brahmins, only the yogi – the new<br />

type <strong>of</strong> religious figure who has no prejudices – can make emptiness<br />

his maid, that is, identify with emptiness.<br />

A second example runs:<br />

e wine woman brews her wine. e wine drinker sees the sign<br />

on the tenth door <strong>of</strong> the wine shop, and enters.<br />

Here ‘the wine woman’ is a symbol <strong>of</strong> Nairatmya. ‘Wine’ is the<br />

wine <strong>of</strong> nonduality, <strong>of</strong> going beyond this and that. ‘e sign on<br />

the tenth door’ means the tenth stage <strong>of</strong> the Bodhisattva path,<br />

the threshold <strong>of</strong> Buddhahood. us the verse means that the<br />

wine drinker enters the door <strong>of</strong> Buddhahood through abiding<br />

in nonduality.<br />

With the increasing popularity <strong>of</strong> magic, ritual, and symbolism,<br />

and the gathering strength <strong>of</strong> the democratic currents<br />

that promised the highest fruits <strong>of</strong> religion to all types <strong>of</strong> persons,<br />

the Vajrayana became exceedingly widespread throughout<br />

India within the space <strong>of</strong> a few centuries.<br />

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