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Humanities 1:Layout 2 - University of Cape Town

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In Film Studies:<br />

*Kristin Diane Pichaske<br />

Thesis Title: Colour adjustment: race and<br />

representation in Post-Apartheid South<br />

African documentary<br />

Kristin Pichaske holds a Masters Degree in<br />

Documentary Film and Video from Stanford<br />

<strong>University</strong>. Before relocating to South Africa<br />

on a Fullbright Fellowship in 2004, Kristin<br />

produced documentaries for Lucasfilm/Paramount<br />

Pictures. Her work has been honoured<br />

by the National Academy <strong>of</strong> Television Arts<br />

and Sciences, the National Federation <strong>of</strong><br />

Press Women and numerous film festivals.<br />

She is currently an Assistant Pr<strong>of</strong>essor in the<br />

television department <strong>of</strong> Columbia College,<br />

Chicago.<br />

The goal <strong>of</strong> this dissertation was to<br />

examine the process <strong>of</strong> racial transformation<br />

within South Africa’s documentary film industry<br />

and to assess how the nation’s shifting<br />

identity is both influenced by and<br />

reflected in documentary film. Drawing examples<br />

from a diverse collection <strong>of</strong> local and<br />

international films, Kristin examined<br />

changes in who is making documentaries in<br />

South Africa and how, as well as the representations<br />

<strong>of</strong> race that result. In particular,<br />

she focused on how the balance <strong>of</strong> insider vs.<br />

outsider storytelling may be shifting and to<br />

what effect. At the same time, Kristin qualitatively<br />

examined the representations produced<br />

by black/insider filmmakers as<br />

compared to those <strong>of</strong> white/outsider filmmakers<br />

in order to assess the impact <strong>of</strong> the<br />

filmmaker’s racial status on outcomes. Finally,<br />

she investigated ways in which the tradition<br />

<strong>of</strong> white-on-black storytelling must<br />

change in order to satisfy the political shift<br />

that has taken place in South Africa and the<br />

cultural sensitivities that have resulted.<br />

This study draws multiple conclusions:<br />

Thanks largely to the legacies <strong>of</strong><br />

apartheid, the already high barriers to entry<br />

into the documentary field are considerably<br />

higher for people <strong>of</strong> colour in South Africa.<br />

For this and other reasons, black South<br />

Africans remain more <strong>of</strong>ten the subjects <strong>of</strong><br />

documentaries than their makers. Overcoming<br />

this barrier must be a long-term priority,<br />

as it is the only means by which an equitable<br />

plurality <strong>of</strong> voices may reach South African<br />

audiences. While racial parity must remain<br />

the industry’s ultimate goal, the intent, integrity,<br />

and approach <strong>of</strong> the filmmaker is ultimately<br />

a more significant determinant <strong>of</strong><br />

representational accuracy than the colour <strong>of</strong><br />

his or her skin.<br />

Supervisor: A/Pr<strong>of</strong>essor Martin Botha<br />

(Centre for Film and Media Studies)<br />

In Historical Studies:<br />

Laurence Neill Nathan<br />

Thesis Title: The failure <strong>of</strong> the SADC Organ:<br />

Regional security arrangements in Southern<br />

Africa, 1992-2003<br />

Laurie Nathan (BBusSci/LLB, UCT; MPhil,<br />

Bradford) is a Research Associate at UCT<br />

and a Visiting Fellow with the Crisis States<br />

Research Centre at the London School <strong>of</strong><br />

Economics. Since 2005, he has been a member<br />

<strong>of</strong> the Centre’s Management Committee<br />

and co-ordinator <strong>of</strong> its research programme<br />

on regional and global axes <strong>of</strong> conflict. He<br />

previously headed UCT’s Centre for Conflict<br />

Resolution (1992-2003); was a member <strong>of</strong><br />

the African Union’s mediation team for Darfur<br />

(2005-6) and served on the Ministerial<br />

Review Commission on Intelligence in<br />

South Africa (2006-8). His most recent book<br />

is No Ownership, No Commitment: A Guide<br />

to Local Ownership <strong>of</strong> Security Sector Reform,<br />

<strong>University</strong> <strong>of</strong> Birmingham, 2007.<br />

This dissertation explores the establishment,<br />

evolution and effectiveness <strong>of</strong><br />

the regional security arrangements <strong>of</strong> the<br />

Southern African Development Community<br />

(SADC) between 1992 and 2003. It seeks to<br />

answer the following questions: why did<br />

SADC fail to establish a viable security<br />

regime and engage in effective peacemaking?<br />

, is SADC an emerging security community?<br />

, and what is the relationship<br />

between domestic stability and security communities?<br />

The dissertation argues that<br />

SADC’s failure to create effective security<br />

arrangements was due to three major problems:<br />

an absence <strong>of</strong> common values among<br />

member states; the unwillingness <strong>of</strong> states to<br />

surrender a measure <strong>of</strong> sovereignty to the regional<br />

body; and the political, economic and<br />

administrative weakness <strong>of</strong> these states.<br />

None <strong>of</strong> these problems could be solved at<br />

the regional level because the capacity and<br />

orientation <strong>of</strong> a regional organisation derive<br />

from, and are constrained by, the capacity<br />

and orientation <strong>of</strong> its members. Contrary to<br />

the prevailing wisdom in the International<br />

Relations literature, the thesis also contends<br />

that domestic stability, defined as the absence<br />

<strong>of</strong> large-scale violence in a country, is a necessary<br />

condition <strong>of</strong> a security community.<br />

Supervisor: Pr<strong>of</strong>essor CC Saunders<br />

(Historical Studies)<br />

In Linguistics:<br />

Menan du Plessis<br />

Thesis Title: A unity hypothesis for the<br />

Southern African Khoesan languages<br />

Menan du Plessis was born in <strong>Cape</strong> <strong>Town</strong>,<br />

and obtained herBA degree from UCT. She<br />

has published novels and short stories, including<br />

State <strong>of</strong> Fear (David Philip, 1983).<br />

She has worked on African languages <strong>of</strong> different<br />

affiliations, especially on the Khoesan<br />

languages <strong>of</strong> southern Africa, which are<br />

among the most gravely neglected on the<br />

continent.<br />

Whereas current scholarship holds<br />

that the Khoesan languages fall into three<br />

distinct language groups, Menan du Plessis’<br />

thesis argues strongly for the genetic unity <strong>of</strong><br />

the KHOE, JU and !UI-TAA groups <strong>of</strong><br />

southern African Khoesan (SAK), by means<br />

<strong>of</strong> the first full-scale application <strong>of</strong> a standard<br />

linguistic approach in the comparative study<br />

<strong>of</strong> these languages. It is shown in the first<br />

stage that there are repeated cross-SAK resemblances<br />

in the morphology <strong>of</strong> those verbs<br />

most frequently enlisted for grammatical<br />

purposes in the context <strong>of</strong> multi-verb constructions;<br />

and that these languages furthermore<br />

display multiple similarities<br />

‘horizontally’ across their specifier systems,<br />

where the resemblances are <strong>of</strong>ten also visible<br />

‘vertically’, i.e. down the lists <strong>of</strong> possible<br />

exponents. These structural affinities are<br />

sufficiently thoroughgoing to warrant a<br />

working surmise that the SAK languages<br />

might be genetically related.<br />

In the second stage, cross-SAK<br />

comparative material is presented in the form<br />

<strong>of</strong> arrays. As is most <strong>of</strong>ten the case in any<br />

comparative study the study provides a synthesis<br />

<strong>of</strong> a wide array <strong>of</strong> data collected by<br />

earlier scholars. The tabulated material reveals<br />

a range <strong>of</strong> regular phonetic alternations<br />

– the existence <strong>of</strong> which in principle confirms<br />

the working hypothesis <strong>of</strong> unity within<br />

all <strong>of</strong> southern Africa’s Khoesan languages.<br />

Supervisor: Pr<strong>of</strong>essor R Mesthrie (English<br />

Language and Literature)<br />

In Religious Studies:<br />

Federico Guliano Settler<br />

Thesis Title: Religion in the work <strong>of</strong> Frantz<br />

Fanon<br />

Born in the Eastern <strong>Cape</strong>, Federico Settler<br />

was a community development worker in<br />

Port Elizabeth, South Africa, between 1989<br />

and 1991, and in Newcastle, UK, between<br />

1994 and 1997. He received the BA(Hons)<br />

in Theology and Ministry from the<br />

<strong>University</strong> <strong>of</strong> Durham in 1997. Returning to<br />

South Africa in 1998, he established an<br />

independent research consultancy while<br />

serving as researcher and occasional lecturer<br />

in the Department <strong>of</strong> Religious Studies <strong>of</strong> the<br />

<strong>University</strong> <strong>of</strong> <strong>Cape</strong> <strong>Town</strong>, where he earned<br />

the MA in Religious Studies in 2006. During<br />

his doctoral research, he was awarded an AW<br />

Mellon Doctoral Fellowship in <strong>Humanities</strong>,<br />

an NRF Equity/Prestige Doctoral<br />

Scholarship, and a Harvard South Africa<br />

Fellowship.<br />

Drawing together postcolonial<br />

theory and religious studies, Rico Settler’s<br />

thesis examines the significance <strong>of</strong> religion<br />

in the work <strong>of</strong> the psychiatrist and<br />

revolutionary, Frantz Fanon. As a cultural<br />

analyst and political activist who drew on<br />

humanist and Marxist theory, Fanon rejected<br />

religion, seeing it as an irrational force that<br />

anasthetised the oppresed and inhibited any<br />

recovery <strong>of</strong> the black self. Nevertheless, as<br />

this thesis demonstrates, religion persisted as<br />

a force that Fanon had to engage in his native<br />

11

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