- Page 1 and 2: The Iconography of Nepalese Buddhis
- Page 3: e of Nepalese Buddhism by Min Bahad
- Page 7 and 8: Preface A casual visitor will be su
- Page 9 and 10: Contents About the Author .........
- Page 11 and 12: 5.2 Guru Padma Sambhava ...........
- Page 13 and 14: XI. Deities of Anuttara Yoga Tantra
- Page 15 and 16: List of Illustrations & Photos (Unl
- Page 17 and 18: Kuvera ............................
- Page 19 and 20: mitabha uddha (wayambhu)
- Page 21 and 22: I. Introduction A. Buddhism and its
- Page 23 and 24: e objects of inner refuge are Gurus
- Page 25 and 26: fied. en slowly we understand that
- Page 27 and 28: In order to embark on this practice
- Page 29 and 30: drsti) and resulting defilement. Wh
- Page 31 and 32: Hence, Sambhogakaya is very pure an
- Page 33 and 34: forms. In Tantric Buddhist traditio
- Page 35 and 36: Buddha Shakyamuni realized. Later o
- Page 37 and 38: who have attained the first level u
- Page 39 and 40: implication relating to these deiti
- Page 41 and 42: B.8 Dikpalas (The Deities of Direct
- Page 43 and 44: ajradhara (silver) › ‹ wayambhu
- Page 45 and 46: or fabrication. It means that Dharm
- Page 47 and 48: In Nispannayogavali, Vajradhara is
- Page 49 and 50: tra is very efficacious in purifyin
- Page 51 and 52: uddha atna ambhava › (bronze) udd
- Page 53 and 54: lower realms in his Buddha land. Ev
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uddha moghasiddhi › (bronze) uddh
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perform all the Buddha activity wit
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uddha haisajya › (bronze) uddha
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Durgatisodhana mandala of Nispannay
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IV. Nirmanakaya Representation 4.1
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from Akanistha Bhuvan and people wo
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for eight months. He attained enlig
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Buddha Bislivabhu also predicted th
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uddha asyapa › uddha ‹ anakamun
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king Prachanda Deva, who used to su
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uru agajuna
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in all its depth. Later on his phil
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deep and great compassion for all s
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uru arpa › uru ‹ tisha
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was the foremost and he had many ou
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Guru Milarepa is generally seen in
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VI. Great Eight Bodhisattvas 6.1 Sa
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to drain water from the lake so as
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Ksitigarbha for his great vows (to
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a stream of brilliant light and ent
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present there. He was struck by tha
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aganganja odhisattva
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ya anjushree › (bronze) rya ‹ a
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a book called Prajnaparamita with h
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aeon. It is said that his birth wil
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Buddha. Appreciating the philanthro
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According to the Amoghpasa Hrdaya D
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form of suffering, pain and dissati
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7.4 Harihariharivahan Lokeshvara is
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says that when this Universe was em
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mordially self-existing wakefulness
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y Tara to his right and Hayagriva o
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ahasrabhuja okeshvara (1,000-armed)
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his mind felt with sorrow, his body
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pacana anjushree
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anjughosha
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harmadhatu agisvara
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amasangiti anjushree (bronze) › (
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9.1 Green Tara IX. Tara & Her Forms
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the gesture of refuge vows and righ
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(617-650 a.d.). Bhrikuti Devi was i
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urukulla (bronze) › asudhara ‹
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ocana
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andara › ‹ amaki
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In Pancakara of Advayavajra Samgrah
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Vajradhatveshvari as described in t
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alacakra & his consort
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Kalacakra and holds a kapala filled
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11.3 Yogambara Yogambara is one of
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compassion are indivisible in the e
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12.1 Vajrayogini XII. Dakinis Vajra
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ajravarahi (silver)
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13.1 Mahapratisara Mahapratisara ha
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ahamayuri › ahasahasra ‹ ramard
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to recite Mahamayuri dharani with g
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13.5 Mahamantranusarini Mahamantran
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XIV. Ten Wrathful Deities of Direct
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Yamantaka Vajrabhairava has eight h
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14.2 Vighnantaka Vighnantaka presid
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A special tantra dedicated to Acala
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e images of Mahabala are rare in Ne
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14.7 Takkiraja or Vajrayaksha e Pro
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14.9 Usnisa e protector Usnisa pres
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15.1 Dhritarastra XV. Four Great Ki
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15.2 Virudhak Virudhak is yet anoth
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Virupaksha leads besides the retinu
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In the past when Indra was a human
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uvera › ‹ ama
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16.4 Varuna Deva Varuna Deva is als
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In the Nepalese Buddhist tradition,
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16.7 Isana Deva Isana Deva (or Maha
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16.8 Nairrati Deva He is also one o
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anesh (bronze) › ahakala (stone)
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work successfully by averting the o
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Clark W.E. wo amaistic antheons two
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Glossary of Sanskrit Words bhayamud
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humisparsamudra — A gesture of Ea
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harmakaya — Buddha’s body of tr
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held by Padma Sambhava. Sometimes h
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arvastivada — a sect of Hinayana