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The Iconography of Nepalese Buddhism

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tra is very efficacious in purifying our defilements through<br />

confession practice. It is said if confession is done with the<br />

four opponent powers, then non-virtuous actions or obscurations<br />

will be purified. e first opponent power is the force<br />

<strong>of</strong> reliance. is means looking upon the visualized image <strong>of</strong><br />

Vajrasattva as the embodiment <strong>of</strong> one’s refuge. e second opponent<br />

power is the sincere regret for the non-virtuous action<br />

done by oneself. e third opponent power is desisting from<br />

evil deeds. e fourth opponent power is to apply power <strong>of</strong><br />

good deeds; and specially regarding this case, practicing the<br />

meditation and recitation <strong>of</strong> Vajrasattva without parting from<br />

Bodhicitta while remaining in the state <strong>of</strong> emptiness. Vajrasattva<br />

is a very popular tutelary deity for <strong>Nepalese</strong> Vajracaryas.<br />

He is worshipped very <strong>of</strong>ten by <strong>Nepalese</strong> Buddhists through<br />

Gurumandala ritual.<br />

3.3 Vairocana Buddha<br />

He is one <strong>of</strong> the five Tathagatas symbolizing all pervasive wisdom<br />

(skt. uvisuddha dharma dhatu jnana) i.e. knowledge<br />

free from all kinds <strong>of</strong> obscuration. He is placed generally in<br />

the sanctum <strong>of</strong> the stupa. Sometimes he is placed between<br />

Akshobhya and Ratna Sambhava in the stupa. He resides always<br />

in the Akanistha heaven.<br />

He is white in color and his hands are held against his<br />

chest with the tips <strong>of</strong> thumb and forefinger <strong>of</strong> each hand<br />

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