The Iconography of Nepalese Buddhism

implication relating to these deities have been the subject of
growing curiosity.
It is true that Vajrayana is the vehicle of ‘skill in means’
which utilizes even desire or lust to attain Buddhahood.
Vajrayana being the path of transformation utilizes even
sexual bliss to realize emptiness or nature of mind.
It is said that these practices of Highest Yoga tantra
deities involving sexual imagery are appropriate for the most
gifted practitioners only. rough such creative visualization
process they develop experiences of emptiness of the highest
standard, that is, Buddha-nature.
e examples of such tantras are Guhyasamaja, Hevajra,
Kalacakra, etc. e Highest Yoga tantra claims that Buddhahood
is possible within a single life time. Eighty-four mahasiddhas
of India, Nepal and Tibet attained enlightenment in
their own life time through the practice of such tantras.
B.6 Dakinis
In Tantric Buddhist tradition the practitioner takes refuge in
the Triple Gem which is referred to as the outer refuge. e
objects of the inner refuge are said to be Gurus, Istadevas and
Dakinis. Dakinis are obviously representatives of Sangha in
the inner refuge. ey are peaceful as well as wrathful. ey
wear bone ornaments. Some are in dancing posture. Some are
even nude.
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