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The Iconography of Nepalese Buddhism

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Hence, Sambhogakaya is very pure and perceptible<br />

only to realized Bodhisattvas. Enjoyment here means the fulfillment<br />

<strong>of</strong> his vows and aspirations <strong>of</strong> the Buddha. In Sambhogakaya<br />

there is no limit <strong>of</strong> capacity or ability <strong>of</strong> his body,<br />

speech and mind. Whatever he wishes or aspires for the qualities<br />

<strong>of</strong> the Buddha, he will get the fruit as he desires when he<br />

attains Buddhahood. For example Bhikshu Dharmakar, when<br />

he was a bodhisattva, made 48 vows and aspirations in order<br />

to relieve the suffering and to get himself established into<br />

Buddhahood. Later on according to his vows and aspirations,<br />

Bhikshu Dharmakar became Buddha Amitabha in Sukhavati<br />

heaven.<br />

According to Tantric Buddhist tradition, all Buddhas<br />

like Vajradhara, Vajrasattva and Yidam deities appear in the<br />

form <strong>of</strong> Sambhogakaya. ey have all sorts <strong>of</strong> ornaments and<br />

garments signifying the qualities <strong>of</strong> enlightenment. e multiarm,<br />

multi-face and multi-emblems they hold are the embodiments<br />

<strong>of</strong> the qualities <strong>of</strong> enlightenment.<br />

Sambhogakaya has eight qualities <strong>of</strong> mastery.<br />

1. He is endowed with the mastery <strong>of</strong> body which can take<br />

any shape or form to tame sentient beings according to<br />

their need.<br />

2. He is endowed with mastery <strong>of</strong> speech which has 64 qualities<br />

and can turn the wheel <strong>of</strong> dharma for sentient beings<br />

as needed.<br />

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