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The Iconography of Nepalese Buddhism

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fied. en slowly we understand that we all have to die, leaving<br />

behind everything except virtuous and nonvirtuous deeds<br />

done in our life time.<br />

A.5 Suffering <strong>of</strong> Samsara<br />

e Buddha’s main concern in teaching the Four Noble Truths<br />

is relinquishing <strong>of</strong> sufferings <strong>of</strong> the samsara. e entire Sutra<br />

literature and its commentaries deal with suffering <strong>of</strong> samsara<br />

and ways or means to eliminate the sufferings. e practice <strong>of</strong><br />

Four Noble Truths enables one to the path <strong>of</strong> liberation. Upon<br />

realizing the vicious state <strong>of</strong> samsara, one turns one’s own<br />

mind away from pleasure <strong>of</strong> this world and thus approaches<br />

liberation, relinquishing all the causes <strong>of</strong> suffering(as in the<br />

eravada tradition).<br />

In the Mahayana tradition, the practitioners (Bodhisattvas)<br />

although undergoing all the sensual experiences <strong>of</strong> the<br />

world, do not do so for themselves but for the sake <strong>of</strong> others.<br />

And through such activities they accumulate merits and wisdom<br />

and attain buddhahood in the future.<br />

Similarly in the Vajrayana tradition, such motives as described<br />

above are being depicted in various forms <strong>of</strong> imagery.<br />

A.6 Bodhicitta<br />

e foundation <strong>of</strong> Mahayana tradition lies in the practice <strong>of</strong><br />

Bodhicitta. e text Abhisamayalamkara states:<br />

25

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