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CHAPTER 7. AUTUMN FLOODS<br />
no more and an old man is happy, <strong>the</strong>n he has known something else: he has found some eternal<br />
source.<br />
<strong>When</strong> you are young, you have a dance in your feet – that is nothing, it is just <strong>the</strong> flood. <strong>When</strong> you<br />
are old and everything has been taken back, nobody even remembers you, nobody bo<strong>the</strong>rs about<br />
you; you are simply neglected, out of <strong>the</strong> way, thrown away like rubbish, garbage, and you are still<br />
happy....<br />
Buddha has said that when you find an old man as happy as a youth, <strong>the</strong>re is something <strong>the</strong>re – bow<br />
down to him, listen and learn from him. In India, it was <strong>the</strong> tradition that whenever we found an old<br />
man happy, dancing, we would make him a master. He would move to <strong>the</strong> forest, he would create a<br />
small university around him – A GURUKUL, a household of <strong>the</strong> master – and disciples would start<br />
pouring in from all over <strong>the</strong> country.<br />
In India we have never made a young man a teacher. Only an old man can be a teacher, and that is<br />
right. Exceptions may happen, but generally it is right. Only an old man can be a teacher, one who<br />
has lived through all seasons of life, who is seasoned and still happy and blissful. To be in flood and<br />
happy is nothing special, it is ordinary, but to be happy and ecstatic when <strong>the</strong> stream is almost dry,<br />
when only sands are left, when one’s whole body is just a ruin.... To be alive at <strong>the</strong> peak of life and<br />
to dance is nothing. But when death <strong>com</strong>es near and you go dancing to meet it, <strong>the</strong>n it is something.<br />
Then <strong>the</strong> rare has happened, <strong>the</strong> extraordinary has entered into <strong>the</strong> world of <strong>the</strong> ordinary, <strong>the</strong>n <strong>the</strong><br />
Divine has penetrated.<br />
If you are happy because you are young you will not be happy for long, soon your happiness will<br />
be shattered. And if you can be<strong>com</strong>e aware before it is shattered, it is good. This is <strong>the</strong> beauty: if<br />
you can be<strong>com</strong>e sad while you are young, you will be happy when you be<strong>com</strong>e old. O<strong>the</strong>rwise you<br />
will be<strong>com</strong>e sad because now this is just a flood. If you look at it, it is not you; it is <strong>the</strong> thousand<br />
torrents falling into you that is giving you <strong>the</strong> impression that you are vast. Soon that which is given<br />
to you will be taken, and if you can be happy when everything is taken only <strong>the</strong>n is your happiness<br />
unshakeable. Then your happiness has be<strong>com</strong>e bliss. This is <strong>the</strong> difference between happiness<br />
and bliss.<br />
Happiness depends on o<strong>the</strong>rs – <strong>the</strong> thousand torrents falling in – bliss depends just on you, it is<br />
independent. It has no conditions to be fulfilled, it is unconditional. It is simply because of you; it has<br />
no casuality, nothing causes it. If you are happy with your girl friend, your boy friend, your lover, <strong>the</strong>n<br />
somebody is causing your happiness. Soon it will be taken away, because it is an autumn flood.<br />
Seasons will change, <strong>the</strong> wheel of life will go on moving – it will be taken away. That which is caused<br />
cannot be forever; that which is uncaused can be forever. Remember that always whenever you are<br />
happy; remember... is it something uncaused or caused? If it is caused <strong>the</strong>n it is better to be sad,<br />
because it is going to be taken away. It is already on <strong>the</strong> way, it has already left you – sooner or<br />
later you will realise it has gone. Because causation is part of <strong>the</strong> world which is in a flux, this dream<br />
world that Hindus have called MAYA, this illusion which goes on moving like a dream. And if you<br />
believe in it, it be<strong>com</strong>es a nightmare. If you don’t believe it, you can discard it – <strong>the</strong>n you can look at<br />
<strong>the</strong> witness, which is uncaused.<br />
The River God became swollen. SO DOWNSTREAM HE SWUNG, UNTIL HE CAME TO THE<br />
OCEAN. And someday or o<strong>the</strong>r you will <strong>com</strong>e to <strong>the</strong> ocean. What is <strong>the</strong> ocean? Death is <strong>the</strong> ocean<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 99 Osho