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CHAPTER 7. AUTUMN FLOODS<br />
All interpretations <strong>com</strong>e from conditioning – and only one who is unconditioned can know <strong>the</strong> real,<br />
can know <strong>the</strong> true. A Hindu cannot know God, a Christian cannot know, a Jew cannot know –<br />
because <strong>the</strong>se are minds. Only someone who has <strong>com</strong>e to realise that he is nei<strong>the</strong>r a Hindu, nor a<br />
Mohammedan, nor a Christian – only he can know.<br />
An Indian cannot know <strong>the</strong> truth, a Japanese cannot know <strong>the</strong> truth, a Chinese person cannot know<br />
<strong>the</strong> truth, because truth has no boundaries. Nationalities create conditionings, <strong>the</strong>y have to be<br />
dropped. One has to be<strong>com</strong>e absolutely naked before <strong>the</strong> truth, with no clo<strong>the</strong>s, no conditionings;<br />
nei<strong>the</strong>r a Hindu, nor an Indian, nor a Mohammedan, nor Chinese – just a being, a pure being with<br />
nothing to cling to. Then you are out of <strong>the</strong> well. And if you cling to <strong>the</strong> well, how can you reach <strong>the</strong><br />
ocean? And if you carry <strong>the</strong> conditionings of <strong>the</strong> well, even if <strong>the</strong> ocean is <strong>the</strong>re you won’t believe it,<br />
you won’t see it, because your eyes will be closed to this vastness. They can know only that which<br />
is narrow, like a well.<br />
The third thing to be remembered is that mind always wants to live with inferiors, it is always afraid<br />
of <strong>the</strong> superior. So everybody goes on searching for <strong>the</strong> inferior – friends, wife, husband – just <strong>the</strong><br />
inferior to you, so you can feel superior.<br />
In India, <strong>the</strong>y have a proverb that a camel never wants to <strong>com</strong>e to <strong>the</strong> Himalayas. That is why he<br />
lives in deserts – <strong>the</strong>re he is <strong>the</strong> Himalayas. If he <strong>com</strong>es near <strong>the</strong> Himalayas <strong>the</strong>n what will happen<br />
to <strong>the</strong> ego? That’s why you escape whenever <strong>the</strong>re is any fear for <strong>the</strong> ego. If you <strong>com</strong>e to a Buddha<br />
you will escape, because a camel never wants to <strong>com</strong>e to a Himalaya. You like your desert – at<br />
least you are somebody <strong>the</strong>re. George Bernard Shaw is reported to have said: If I am not <strong>the</strong> first<br />
in heaven I would not like to go <strong>the</strong>re. Even hell is preferable if I am first. If I am to be second in<br />
heaven, it is not for me.<br />
He is saying something about you. Just think, will you be at ease in heaven where you are not<br />
<strong>the</strong> first, and you cannot be? Because Jesus will be <strong>the</strong>re, Buddha will be <strong>the</strong>re, <strong>the</strong>y are already<br />
occupying <strong>the</strong> queue, you will be far behind. But in hell <strong>the</strong>re is a possibility of your being first –<br />
and it is also easier. You can be in misery, but you would like to be first, <strong>the</strong> foremost, somebody –<br />
you would not like to be blissful and nobody. And this is <strong>the</strong> problem: only nobodies can be blissful,<br />
somebodies will always be in misery because <strong>the</strong> very feeling that ’I have to be somebody’ creates<br />
misery. Then you are in <strong>com</strong>petition and conflict, <strong>the</strong>n <strong>the</strong>re is continuous tension with everybody –<br />
everybody else is <strong>the</strong> enemy. And <strong>the</strong> mind always seeks <strong>the</strong> inferior, it surrounds itself with inferiors.<br />
Then you be<strong>com</strong>e <strong>the</strong> supreme most.<br />
Look at this tendency. If it persists you will go on falling and falling and falling, and <strong>the</strong>re is no end<br />
to it. Always seek <strong>the</strong> superior if you are really seeking <strong>the</strong> truth, because truth is <strong>the</strong> superior most.<br />
If you are seeking <strong>the</strong> inferior <strong>the</strong>n finally you will end with some ultimate lie.<br />
If you really want to go to <strong>the</strong> Divine, <strong>the</strong>n seek <strong>the</strong> superior, because <strong>the</strong> superior is <strong>the</strong> glimpse of<br />
it. Always seek <strong>the</strong> superior. But <strong>the</strong>n you have to be humble, <strong>the</strong>n you have to bow down, <strong>the</strong>n you<br />
have to surrender. This is <strong>the</strong> problem for <strong>the</strong> ego, for <strong>the</strong> mind.<br />
Mind tends to seek <strong>the</strong> inferior, that is why mind can never reach <strong>the</strong> superior-most, <strong>the</strong> highest peak<br />
of life. Mind will finally reach hell – mind is <strong>the</strong> hell, and no mind is heaven.<br />
Now we will try to penetrate this beautiful parable:<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 97 Osho