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When the Shoe Fits - Oshorajneesh.com

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CHAPTER 7. AUTUMN FLOODS<br />

difference between philosophy and religion. Philosophy thinks that life is a riddle, you have to solve<br />

it, find explanations, <strong>the</strong>ories, doctrines. Philosophy thinks that <strong>the</strong>re is going to be some answer,<br />

that life is a question mark and one has to work hard at it. Of course, if you take life as a question<br />

mark, your effort be<strong>com</strong>es intellectual. The very assumption that life is a question leads you into<br />

more and more intellectual efforts, and in search of an answer, you decide upon <strong>the</strong>ories.<br />

Religion says that to take life as a question is basically false. It is not a question – it is <strong>the</strong>re, with<br />

no question mark. It is <strong>the</strong>re as an open secret; it is an invitation. You have to be<strong>com</strong>e a guest, you<br />

have to move into it. It is ready and wel<strong>com</strong>ing, don’t fight with it! It is not a question, don’t try to<br />

solve it! It is not a riddle. Come and be<strong>com</strong>e one with it, and you will know it. The knowing will <strong>com</strong>e<br />

from your totality, not from <strong>the</strong> intellect. Intellect is a partial effort, and life needs you to be totally<br />

with it, to flow with it, so one with it that you cannot feel what is what, you cannot feel where you end<br />

and where life begins. The whole of life be<strong>com</strong>es you, <strong>the</strong> whole of you be<strong>com</strong>es life. This is what<br />

salvation is. It is not a solution, it is a salvation.<br />

This is what Hindus have called MOKSHA: it is not a <strong>the</strong>ory, a conclusion, it is a totally different way<br />

to live with existence. It is not head-oriented; really, you be<strong>com</strong>e ’headless,’ you lose all distinctions,<br />

<strong>the</strong> periphery dissolves, you are just like a drop in <strong>the</strong> ocean. You lose your boundaries and you<br />

gain <strong>the</strong> cosmic boundaries which are infinite. The first thing to understand is not to take life as a<br />

question. Once you take it as a question you will be in trouble; you will have already moved on a<br />

wrong path – it will be a cul-de-sac. Somewhere, in some <strong>the</strong>ory, you will be stuck. Everybody is<br />

stuck somewhere in a <strong>the</strong>ory, and <strong>the</strong>n it is very difficult to drop <strong>the</strong> <strong>the</strong>ory. You cling to it because<br />

<strong>the</strong> question scares you – at least a <strong>the</strong>ory is some consolation, at least you feel that you know.<br />

You don’t know. Mind cannot know, mind can only <strong>the</strong>orise. It can go on spinning words faster and<br />

faster; it can play with words, arrange <strong>the</strong>m, but <strong>the</strong>y are all interpretations – not <strong>the</strong> real, just your<br />

interpretation of it.<br />

It is just like a map. You see <strong>the</strong> map of India? You can go on carrying that map with you, you can<br />

go on thinking that you are carrying India in your pocket, but <strong>the</strong> map is not <strong>the</strong> country. You can<br />

have a <strong>the</strong>ory about a rose, about what a rose is. You can even have a photograph of a rose, but<br />

that photograph is just a photograph, it carries nothing of <strong>the</strong> living phenomenon that a rose is.<br />

Look at a child – he is still without a mind. He opens his eyes and just looks at <strong>the</strong> world. Bring a<br />

rose to him. He does not know <strong>the</strong> name, he cannot label it, he cannot categorise it, he cannot say<br />

what it is. Still <strong>the</strong> rose is <strong>the</strong>re – <strong>the</strong> colours flood <strong>the</strong> child, <strong>the</strong> beauty of <strong>the</strong> rose surrounds him,<br />

<strong>the</strong> fragrance reaches to his very heart. He does not know what it is but he passes through a living<br />

moment. You tell <strong>the</strong> child, ’This is a rose,’ and <strong>the</strong> experience will never again be <strong>the</strong> same, never<br />

again will <strong>the</strong> child be able to experience what <strong>the</strong> mystery of <strong>the</strong> rose was. Now, whenever a rose<br />

<strong>com</strong>es before him he will say: This is a rose. Now he will carry <strong>the</strong> word. You have made him poor<br />

– he was very rich. The whole rose was <strong>the</strong>re, and he could only live it; <strong>the</strong>re was no o<strong>the</strong>r way to<br />

describe it, to define it. A rose is a rose is a rose. You cannot say what it is, this or that. The child<br />

was silent, <strong>the</strong>re was no functioning of <strong>the</strong> mind, <strong>the</strong> mind was not <strong>the</strong>re, <strong>the</strong>re was no barrier. The<br />

heart of <strong>the</strong> rose melted into <strong>the</strong> heart of <strong>the</strong> child, <strong>the</strong> heart of <strong>the</strong> child melted into <strong>the</strong> heart of<br />

<strong>the</strong> rose. The child could not even say where he ended and <strong>the</strong> rose began, where <strong>the</strong> rose ended<br />

and he began – <strong>the</strong>re were no boundaries. They became one in that moment of awe. For a single<br />

moment <strong>the</strong>y were not two – oneness happened. But you have told him: This is a rose. Now, <strong>the</strong><br />

experience will never be <strong>the</strong>re again. The moment <strong>the</strong> rose is <strong>the</strong>re, immediately <strong>the</strong> mind will say:<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 93 Osho

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