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When the Shoe Fits - Oshorajneesh.com

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CHAPTER 1. WHEN THE SHOE FITS<br />

Now you project, now you want to plan, now you want <strong>the</strong> people to like you. Whatsoever you say,<br />

you would like <strong>the</strong>m to be impressed – now you are self conscious.<br />

O<strong>the</strong>rwise everybody is a talker, a born talker. People go on talking and <strong>the</strong>re is never any problem.<br />

But once you put <strong>the</strong>m in a pulpit and tell <strong>the</strong>m to talk to an audience, something goes wrong. What<br />

goes wrong? Nothing has changed but self-consciousness has entered, and self consciousness is<br />

<strong>the</strong> problem.<br />

HIS FINGERS BROUGHT FORTH SPONTANEOUS FORMS FROM NOWHERE. HIS MIND WAS<br />

MEANWHILE FREE AND WITHOUT CONCERN WITH WHAT HE WAS DOING.<br />

NO APPLICATION WAS NEEDED, HIS MIND WAS PERFECTLY SIMPLE AND KNEW NO<br />

OBSTACLE.<br />

HIS FINGERS BROUGHT FORTH SPONTANEOUS FORMS FROM NOWHERE. Nowhere means<br />

everywhere, nowhere means <strong>the</strong> ultimate void; nowhere means <strong>the</strong> ultimate source, <strong>the</strong> very basis<br />

of life.<br />

From where are you breathing so perfectly? Chuang Tzu says you are not breathing, ra<strong>the</strong>r,’It’<br />

brea<strong>the</strong>s you. YOU are not breathing, because what do you have to do with it? Nothing.’I am<br />

breathing’ is a false notion, it would be better to say: Nature, ’It’, brea<strong>the</strong>s me. Then <strong>the</strong> whole<br />

gestalt changes, <strong>the</strong>n <strong>the</strong> whole emphasis is on nature, not on you, not on <strong>the</strong> ego, but on ’It’, <strong>the</strong><br />

vast, <strong>the</strong> infinite that surrounds you, <strong>the</strong> basis, <strong>the</strong> very basis – ’It’ brea<strong>the</strong>s you.<br />

<strong>When</strong> you fall in love, is it really you who falls in love – or does ’It’ fall in love through you? <strong>When</strong><br />

you are angry, are you angry? Because when <strong>the</strong>re is anger, you are not; when <strong>the</strong>re is love, you<br />

are not. In anger, in love, in any passionate emotion, you are not. In anything alive, you disappear;<br />

<strong>the</strong>n ’It’ exists – Tao.<br />

So a man of Tao is one who has <strong>com</strong>e to understand that ’I’ is <strong>the</strong> most useless thing. It only creates<br />

problems and nothing else – so he drops it. Really <strong>the</strong>re is no need to drop it, once he understands,<br />

it drops – <strong>the</strong>re is no ’I’. Then he lives, <strong>the</strong>n he eats, <strong>the</strong>n he loves, <strong>the</strong>n he sleeps, but <strong>the</strong>re is no<br />

’I’.’It’ lives through him. Then <strong>the</strong>re is no burden and no tension and no anxiety; <strong>the</strong>n he be<strong>com</strong>es a<br />

child; <strong>the</strong>n his mind is free, without concern.<br />

You cannot do anything without concern. Whatsoever you do, <strong>the</strong> ego <strong>com</strong>es in, concern <strong>com</strong>es in,<br />

and <strong>the</strong>n <strong>the</strong>re is anxiety.<br />

Look at this phenomenon: a surgeon operates, and he is a perfect surgeon. But if his wife is on<br />

<strong>the</strong> operation table, he cannot operate; his hand trembles. At o<strong>the</strong>r times, he works like a perfect<br />

mechanism, but when his wife is on <strong>the</strong> table, he cannot operate – some o<strong>the</strong>r surgeon is needed.<br />

What has happened? Concern has entered. With o<strong>the</strong>r patients <strong>the</strong>re was no concern, he was<br />

detached. He was not concerned this way or that, he was simply a surgeon, a natural force, working.<br />

The mind was not <strong>the</strong>re; he was perfect. But now that his wife is <strong>the</strong>re, concern has entered: Will<br />

<strong>the</strong> operation succeed or not? Will I be able to save my wife or not? Now, <strong>the</strong>se problems are <strong>the</strong>re,<br />

his mind has a concern – <strong>the</strong>n his hand trembles.<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 9 Osho

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