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CHAPTER 6. SYMPHONY FOR A SEABIRD<br />
<strong>the</strong> periphery. A man of understanding changes himself, <strong>the</strong>n <strong>the</strong> periphery changes automatically.<br />
<strong>When</strong> <strong>the</strong> centre changes, <strong>the</strong> periphery changes automatically, it has to change. But when <strong>the</strong><br />
periphery changes <strong>the</strong>re is no necessity for <strong>the</strong> centre to change with it.<br />
What can rules do? They can tell you what to do and what not to do, but <strong>the</strong>y cannot change you,<br />
<strong>the</strong>y can only change your actions, and actions are not you. Actions <strong>com</strong>e from you, but you are<br />
deeper than your actions. Rules can change your behaviour – behaviour means your relationship<br />
with o<strong>the</strong>rs – but <strong>the</strong>y cannot change you. Only in your total aloneness are you your being, not in<br />
relationship.<br />
And <strong>the</strong>n Chuang Tzu says that natures differ.<br />
One man came to me. He had been doing SIRSHASANA – a yoga posture, standing on his head,<br />
<strong>the</strong> head stand posture. It is written in <strong>the</strong> books that it is very beneficial and because it is very<br />
beneficial he had been doing it for very long periods. Now he was in such an inner turmoil that he<br />
was almost going mad. So he asked me what had gone wrong. He was a man of rules, he followed<br />
Patanjali word for word: diet, sleep time, exactly as <strong>the</strong>y should be, he was a very ’regularised’<br />
man. So he could not think what had gone wrong. I asked him to tell me his whole routine. He did<br />
SIRSHASANA for one hour in <strong>the</strong> morning, and one hour at night. And he was waiting, expecting<br />
that at any moment enlightenment would happen. It had not happened, ra<strong>the</strong>r he was going mad,<br />
he was crazy.<br />
SIRSHASANA suits certain people. And <strong>the</strong> more idiotic a person is, <strong>the</strong> more it suits him. To a<br />
man of intelligence it is dangerous; <strong>the</strong> higher <strong>the</strong> intelligence, <strong>the</strong> more dangerous. Because it is<br />
not just a posture, it changes your whole body chemistry.<br />
Man has attained intelligence but no animal has. Why? Because man stands on two legs; that is<br />
<strong>the</strong> whole point. If a child continued to walk on all fours, he would never be<strong>com</strong>e a man. He would<br />
never attain that intelligence. <strong>When</strong> your spine is parallel to <strong>the</strong> earth blood flows equally all over <strong>the</strong><br />
body; it goes to <strong>the</strong> legs in <strong>the</strong> same amount as it goes to <strong>the</strong> head. Then <strong>the</strong> head cannot develop<br />
subtle nerves – it cannot develop a subtle nervous system. Subtle is your brain mechanism, very<br />
subtle, <strong>the</strong> most subtle thing in <strong>the</strong> world.<br />
Your head weighs only one and a half kilos. Even if it is <strong>the</strong> head of an Einstein, a great genius’s<br />
head, it still weighs only one and a half kilos. In this small head <strong>the</strong>re are seventy million cells. Each<br />
cell can carry millions of bits of information. And <strong>the</strong> cell is so subtle that if <strong>the</strong> blood flows too fast<br />
<strong>the</strong> cell dies. Blood must not move into <strong>the</strong> head too much, o<strong>the</strong>rwise it washes away <strong>the</strong> subtle<br />
mechanism. So if someone is stupid, idiotic, imbecilic, SIRSHASANA is <strong>the</strong> best thing, because it<br />
cannot do any harm and he will feel very good. It will not do any harm and he will feel very good<br />
because <strong>the</strong> blood will flow to <strong>the</strong> head in a flood and when <strong>the</strong> flood recedes, everything will relax.<br />
He will feel very good, just as when you take a bath you feel very good. But if you are very intelligent<br />
<strong>the</strong>n it is dangerous. Then you will get stuck in it, your subtle mechanism will be destroyed. You may<br />
feel good physically, but mentally it will prove destructive. So if a very intelligent person does it he<br />
may go mad; if an unintelligent person does it he may be<strong>com</strong>e more healthy.<br />
And <strong>the</strong>n <strong>the</strong>re is <strong>the</strong> question of time, how much? For a few seconds even for an intelligent man it<br />
may be good, just a few seconds, just a flood and <strong>the</strong>n back: <strong>the</strong>n nothing is destroyed, everything<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 82 Osho