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CHAPTER 5. MONKEY MOUNTAIN<br />
that you are not concerned, you should simply take <strong>the</strong> advice and be<strong>com</strong>e changed. But you are<br />
concerned.<br />
What is <strong>the</strong> use of thinking about <strong>the</strong> bottles? Just take <strong>the</strong> content. What is <strong>the</strong> use of asking<br />
about <strong>the</strong> container? Just taste <strong>the</strong> contents, and if <strong>the</strong> contents are good, forget <strong>the</strong> container. This<br />
Prince was in <strong>the</strong> same position as <strong>the</strong> monkey, even worse, but he uttered one of <strong>the</strong> secrets of<br />
Taoist teachings. He may have read about it, he may have been taught it, and suddenly <strong>the</strong> situation<br />
provoked his knowledge. So he said to <strong>the</strong> <strong>com</strong>panion: Don’t display! Don’t be<strong>com</strong>e an exhibitionist,<br />
o<strong>the</strong>rwise you will be in trouble. And don’t rely on distinction and talent when you deal with men.<br />
Why? Because every man is an egoist. If you depend on your talent you will be in trouble because<br />
you will create enemies. If you depend on distinction you will be in trouble because all around you<br />
<strong>the</strong>re will be enemies. Nobody wants you to be superior to <strong>the</strong>m.<br />
Once Mulla Nasrudin came to me, very excited. He said: Now you have to help me I asked him:<br />
What is <strong>the</strong> matter? He said: I feel terrible, it is awful. Recently I have been developing an inferiority<br />
<strong>com</strong>plex. Help me! Do something! So I said: Tell me something more about it. Why are you<br />
developing an inferiority <strong>com</strong>plex? He said: Recently I have been feeling that everybody is as good<br />
as I am.<br />
<strong>When</strong>ever you show your talent you are showing that <strong>the</strong> o<strong>the</strong>r is not as good – and <strong>the</strong> o<strong>the</strong>r will<br />
be offended. Remember, <strong>the</strong> Prince is offended just by a monkey swaying in <strong>the</strong> trees....<br />
If you show your distinction, if you say that you are something, if you try to prove your talent in subtle<br />
ways, everybody will be offended. And <strong>the</strong>y cannot forgive you, <strong>the</strong>y will take <strong>the</strong>ir revenge. With<br />
every man of distinction <strong>the</strong> masses take revenge. It may be that Jesus was crucified because <strong>the</strong><br />
masses could not tolerate his superiority – and he was superior. They could not tolerate this man of<br />
quality. He was extraordinary, <strong>the</strong>y had to kill him. A<strong>the</strong>ns could not tolerate Socrates. He was rare<br />
– one of <strong>the</strong> most unique minds ever born, so penetrating that <strong>the</strong>re is no <strong>com</strong>parison. A<strong>the</strong>ns could<br />
not tolerate him, everybody felt offended.<br />
Chuang Tzu says: Don’t rely on talent when you deal with men. Remain hidden! It has to be<br />
remembered that a Taoist master has never been crucified or poisoned. Never! Because <strong>the</strong>y never<br />
rely on talent. They never say that <strong>the</strong>y are distinct from you. They never say that <strong>the</strong>y are higher<br />
than you, more divine than you, holier than you, no. They never say anything. They behave in such<br />
a way that everybody around <strong>the</strong>m will feel that <strong>the</strong>y are superior to <strong>the</strong>m.<br />
Chuang Tzu himself lived such an ordinary life and such a beautiful life, that nobody even suspected<br />
that here was a man of very extraordinary dimensions. He would pass through villages, and <strong>the</strong><br />
villages would not even be<strong>com</strong>e aware that Chuang Tzu had passed.<br />
Once it happened that <strong>the</strong> emperor heard about Chuang Tzu from some source, and <strong>the</strong> rumour<br />
was that he was a very wise man. So he sent his prime minister in search of him. But where to<br />
find him? He had no home, no address, he was a wanderer. Chuang Tzu used to say that if you<br />
stay in one place it is difficult to hide, people will start suspecting. Because you have something,<br />
<strong>the</strong>y will suspect, and by and by <strong>the</strong>y will be<strong>com</strong>e aware. So before <strong>the</strong>y be<strong>com</strong>e aware leave <strong>the</strong>m<br />
o<strong>the</strong>rwise you will be in trouble. So he was a constant wanderer – no address, no home. Where to<br />
find him?<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 72 Osho